Праздник холи непал

«Basanta Utsav» and «Holli» redirect here. For the film, see Basanta Utsav (film). For the ice hockey player, see Antti Hölli.

Holi
Krishna playing Holi with Radha and other gopis
Observed by	Hindus,[1] Sikhs, Jains,[2][3] and others[4]
Type	Religious, cultural, spring festival
Celebrations	Night after ((Holika Dahan)), Kama Dahan On Holi: spraying coloured dye, playing with coloured powder, dancing, greetings, festival delicacies[5]
Date	māsa (amānta) / māsa (purnimānta), pakṣa, tithi
2022 date	17-18 March in India[6][7] 17-18 March in Nepal[8]
Frequency	Annual
Related to	Hola Mohalla

Explanatory note

Hindu festival dates The Hindu calendar is lunisolar but most festival dates are specified using the lunar portion of the calendar. A lunar day is uniquely identified by three calendar elements: māsa (lunar month), pakṣa (lunar fortnight) and tithi (lunar day). Furthermore, when specifying the masa, one of two traditions are applicable, viz. amānta / pūrṇimānta. Iff a festival falls in the waning phase of the moon, these two traditions identify the same lunar day as falling in two different (but successive) masa. A lunar year is shorter than a solar year by about eleven days. As a result, most Hindu festivals occur on different days in successive years on the Gregorian calendar.

v t e

Holi () is an ancient Hindu tradition and also one of the most popular festivals in Hinduism.^[1][9] It celebrates the eternal and divine love of Radha Krishna.^[10][11]
The day also signifies the triumph of good over evil,^[12][13] as it commemorates the victory of Lord Vishnu as Narasimha Narayana over Hiranyakashipu.^[14][15] It originated and is predominantly celebrated in the Indian subcontinent but has also spread to other regions of Asia and parts of the Western world through the Indian diaspora.^{[16][17][18][19][20][21]}

Holi celebrates the arrival of spring, the end of winter, the blossoming of love and for many, it is a festive day to meet others, play and laugh, forget and forgive, and repair broken relationships.^[17][22] The festival is also an invocation for a good spring harvest season.^[17][22] It lasts for a night and a day, starting on the evening of the Purnima (Full Moon Day) falling in the Hindu calendar month of Phalguna, which falls around the middle of March in the Gregorian calendar. The first evening is known as «Holika Dahan» or «Chhoti Holi» and the following day as «Holi», «Rangwali Holi», «Dol Purnima», «Dhuleti», «Dhulandi»,^[23] «Ukuli», «Manjal Kuli»,^[24] «Yaosang», «Shigmo»,^[25] «Phagwah»,^[26] or «Jajiri».^[27]

Holi celebrations are also known as the Festival of Colours, the Festival of Spring, and the Festival of Love.^[1][16][28] Holi celebrations start on the night before Holi with a Holika Dahan where people gather, perform religious rituals in front of a bonfire, and pray that their internal evil be destroyed the way Holika, the sister of the demon king Hiranyakashipu, was killed in the fire. The next morning is celebrated as Rangwali Holi (Dhuleti) where people smear and drench each other with colours. Water guns and water-filled balloons are often used to play and colour each other, with anyone and anyplace being considered fair game to color. Groups often carry drums and other musical instruments going from place to place singing and dancing. Throughout the day people visit family, and friends and foes come together to chat, enjoy food and drink, and partake in Holi delicacies.^[29][30]

Cultural significance[edit]

The Holi festival has a cultural significance among various Hindu traditions of the Indian subcontinent. It is the festive day to end and rid oneself of past errors, to end conflicts by meeting others, a day to forget and forgive. People pay or forgive debts, as well as deal anew with those in their lives. Holi also marks the start of spring, an occasion for people to enjoy the changing seasons and make new friends.^[22][31]

Radha Krishna[edit]

In the Braj region of India, where the Hindu deities Radha and Krishna grew up, the festival is celebrated until Rang Panchmi in commemoration of their divine love for each other. The festivities officially usher in spring, with Holi celebrated as a festival of love.^[10][32] Garga Samhita, a puranic work by Sage Garga was the first literature to mention the romantic description of Radha and Krishna playing Holi.^[33] There is also a popular symbolic legend behind the festival. In his youth, Krishna despaired whether the fair-skinned Radha would like him because of his dark skin colour. His mother Yashoda, tired of his desperation, asks him to approach Radha and ask her to colour his face in any colour she wanted. This Radha did, and Radha and Krishna became a couple. Ever since, the playful colouring of Radha and Krishna’s face has been commemorated as Holi.^[11][34] Beyond India, these legends help to explain the significance of Holi (Phagwah) are common in some Caribbean and South American communities of Indian origin such as Guyana and Trinidad and Tobago.^[35][36] It is also celebrated with great fervour in Mauritius.^[37]

Vishnu[edit]

There is a symbolic legend to explain why Holi is celebrated as a festival of triumph of good over evil in the honour of Hindu god Vishnu and his devotee Prahlada. King Hiranyakashipu father of Prahlada, according to a legend found in chapter 7 of Bhagavata Purana,^[14][15] was the king of demonic Asuras, and had earned a boon that gave him five special powers: he could be killed by neither a human being nor an animal, neither indoors nor outdoors, neither at day nor at night, neither by astra (projectile weapons) nor by any shastra (handheld weapons), and neither on land nor in water or air. Hiranyakashipu grew arrogant, thought he was God, and demanded that everyone worship only him.^[5]
Hiranyakashipu’s own son, Prahlada, however, disagreed. He was and remained devoted to Vishnu.^[29] This infuriated Hiranyakashipu. He subjected Prahlada to cruel punishments, none of which affected the boy or his resolve to do what he thought was right. Finally, Holika, Prahlada’s evil aunt, tricked him into sitting on a pyre with her.^[5] Holika was wearing a cloak that made her immune to injury from fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased Prahlada,^[29] who survived while Holika burned. Vishnu, the god who appears as an avatar to restore Dharma in Hindu beliefs, took the form of Narasimha – half human and half lion (which is neither a human nor an animal), at dusk (when it was neither day nor night), took Hiranyakashyapu at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated and killed the king with his lion claws (which were neither a handheld weapon nor a launched weapon).^[38]

The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahlada over Hiranyakashipu, and of the fire that burned Holika.^[22]

Kama and Rati[edit]

Among other Hindu traditions such as Shaivism and Shaktism, the legendary significance of Holi is linked to Shiva in yoga and deep meditation. Goddess Parvati wanting to bring back Shiva into the world, seeks help from the Hindu god of love called Kamadeva on Vasant Panchami. The love god shoots arrows at Shiva, the yogi opens his third eye and burns Kama to ashes. This upsets both Kama’s wife Rati (Kamadevi) and his own wife Parvati. Rati performs her own meditative asceticism for forty days, upon which Shiva understands, forgives out of compassion and restores the god of love. This return of the god of love, is celebrated on the 40th day after Vasant Panchami festival as Holi.^[39][40] The Kama legend and its significance to Holi has many variant forms, particularly in South India.^[41]

Other Indian religions[edit]

The festival has traditionally been also observed by non-Hindus, such as by Jains^[2] (Nepal).^[3]

In Mughal India, Holi was celebrated with such exuberance that people of all castes could throw colour on the Emperor.^[42] According to Sharma (2017), «there are several paintings of Mughal emperors celebrating Holi».^[43] Grand celebrations of Holi were held at the Lal Qila, where the festival was also known as Eid-e-gulaabi or Aab-e-Pashi.^[42] Mehfils were held throughout the walled city of Delhi with aristocrats and traders alike participating.^[42] This changed during the rule of Emperor Aurangzeb. He banned the public celebration of Holi using a Farman issue in November 1665.^[44] However, the celebration were later restarted after the death of Emperor Aurangzeb. Bahadur Shah Zafar himself wrote a song for the festival, while poets such as Amir Khusrau, Ibrahim Raskhan, Nazeer Akbarabadi and Mehjoor Lakhnavi relished it in their writings.^[42]

Sikhs have traditionally celebrated the festival, at least through the 19th century,^[45] with its historic texts referring to it as Hola.^[46] Guru Gobind Singh – the last human guru of the Sikhs – modified Holi with a three-day Hola Mohalla extension festival of martial arts. The extension started the day after the Holi festival in Anandpur Sahib, where Sikh soldiers would train in mock battles, compete in horsemanship, athletics, archery and military exercises.^[47][48][49]

Holi was observed by Maharaja Ranjit Singh and his Sikh Empire that extended across what are now northern parts of India and Pakistan. According to a report by Tribune India, Sikh court records state that 300 mounds of colours were used in 1837 by Ranjit Singh and his officials in Lahore. Ranjit Singh would celebrate Holi with others in the Bilawal gardens, where decorative tents were set up. In 1837, Sir Henry Fane who was the commander-in-chief of the British Indian army joined the Holi celebrations organised by Ranjit Singh. A mural in the Lahore Fort was sponsored by Ranjit Singh and it showed the Hindu god Krishna playing Holi with gopis. After the death of Ranjit Singh, his Sikh sons and others continued to play Holi every year with colours and lavish festivities. The colonial British officials joined these celebrations.^[50]

Description[edit]

Holi is a sacred ancient tradition of Hindus, a national holiday in India and Nepal with regional holidays in other countries. To many Hindus and some non-Hindus, it is a playful cultural event and an excuse to throw coloured water at friends or strangers in jest. It is also observed broadly in the Indian subcontinent. Holi is celebrated at the end of winter, on the last full moon day of the Hindu luni-solar calendar month marking the spring, making the date vary with the lunar cycle.^{[note 1]} The date falls typically in March, but sometimes late February of the Gregorian calendar.^[53][54]

The festival has many purposes; most prominently, it celebrates the beginning of Spring. In 17th century literature, it was identified as a festival that celebrated agriculture, commemorated good spring harvests and the fertile land.^[17] Hindus believe it is a time of enjoying spring’s abundant colours and saying farewell to winter. To many Hindus, Holi festivities mark an occasion to reset and renew ruptured relationships, end conflicts and rid themselves of accumulated emotional impurities from the past.^[22][31]

It also has a religious purpose, symbolically signified by the legend of Holika. The night before Holi, bonfires are lit in a ceremony known as Holika Dahan (burning of Holika) or Little Holi People gather near fires, sing and dance. The next day, Holi, also known as Dhuli in Sanskrit, or Dhulheti, Dhulandi or Dhulendi, is celebrated.^[55]

In Northern parts of India, Children and youth spray coloured powder solutions (gulal) at each other, laugh and celebrate, while adults smear dry coloured powder (abir) on each other’s faces.^[5][31] Visitors to homes are first teased with colours, then served with Holi delicacies (such as puranpoli, dahi-bada and gujia), desserts and drinks.^[30][56][57] After playing with colours, and cleaning up, people bathe, put on clean clothes, and visit friends and family.^[22]

Like Holika Dahan, Kama Dahanam is celebrated in some parts of India. The festival of colours in these parts is called Rangapanchami, and occurs on the fifth day after Poornima (full moon).^[58]

History and rituals[edit]

The Holi festival is an ancient Hindu festival with its cultural rituals. It is mentioned in the Puranas, Dasakumara Charita, and by the poet Kālidāsa during the 4th century reign of Chandragupta II.^[16] The celebration of Holi is also mentioned in the 7th-century Sanskrit drama Ratnavali.^[59] The festival of Holi caught the fascination of European traders and British colonial staff by the 17th century. Various old editions of Oxford English Dictionary mention it, but with varying, phonetically derived spellings: Houly (1687), Hooly (1698), Huli (1789), Hohlee (1809), Hoolee (1825), and Holi in editions published after 1910.^[17]

There are several cultural rituals associated with Holi:^[60]

Holika Dahan[edit]

Preparation[edit]

Days before the festival, people start gathering wood and combustible materials for the bonfire in parks, community centers, near temples and other open spaces. On top of the pyre is an effigy to signify Holika who tricked Prahalad into the fire. Inside homes, people stock up on pigments, food, party drinks and festive seasonal foods such as gujiya, mathri, malpuas and other regional delicacies.

Bonfire[edit]

On the eve of Holi, typically at or after sunset, the pyre is lit, signifying Holika Dahan. The ritual symbolises the victory of good over evil. People gather around the fire to sing and dance.^[22]

Playing with colours[edit]

In North and Western India, Holi frolic and celebrations begin the morning after the Holika bonfire. Children and young people form groups armed with dry colours, coloured solution and water guns (pichkaris), water balloons filled with coloured water, and other creative means to colour their targets.^[60]

Traditionally, washable natural plant-derived colours such as turmeric, neem, dhak, and kumkum were used, but water-based commercial pigments are increasingly used nowadays. All colours are used. Everyone in open areas such as, streets and parks is game, but inside homes or at doorways only dry powder is used to smear each other’s face. People throw colours and get their targets completely coloured up. It is like a water fight, but with coloured water. People take delight in spraying coloured water on each other. By late morning, everyone looks like a canvas of colours. This is why Holi is given the name «Festival of Colours».

Groups sing and dance, some playing drums and dholak. After each stop of fun and play with colours, people offer gujiya, mathri, malpuas and other traditional delicacies.^[61] Cold drinks, including drinks made with marijuana,^[62] are also part of the Holi festivity.

Other variations[edit]

In the Braj region around Mathura, in north India, the festivities may last more than a week. The rituals go beyond playing with colours, and include a day where men go around with shields and women have the right to playfully beat them on their shields with sticks.^[63] It is known as Latthmaar Holi, traditionally celebrated in the Barsana village. Barsana is the village of Radha and women assume the role of gopikas (Radha’s friends) and men as gopas (Krishna’s friends).

In southern India, some worship and make offerings to Kamadeva, the god of love in Indian mythology.

Later in the day[edit]

After a day of play with colours, people clean up, wash and bathe, sober up and dress up in the evening and greet friends and relatives by visiting them and exchanging sweets. Holi is also a festival of forgiveness and new starts, which ritually aims to generate harmony in society.^[60] Many cities in Uttar Pradesh also organise Kavi Sammelan in the evening.

Regional names, rituals and celebrations[edit]

Holi (Hindi: होली, Kannada: ಹೋಳಿ, Marathi: होळी, Nepali: होली, Punjabi: ਹੋਲੀ, Telugu: హోళి) is also known as Basanto Utsav (Bengali: বসন্ত উত্সব) («Spring festival») in West Bengal and Assam; Festival of Colours, or Dol Jatra (Assamese: দ’ল যাত্ৰা) in Assam, Phagu Purnima (Nepali: फागु पूर्णिमा) in hilly region of Nepal, Dola jātra (Odia: ଦୋଳଯାତ୍ରା) in Odisha; also known as Phakuwa or Phagwah (Assamese: ফাকুৱা). The customs and celebrations vary between regions of India.

Holi is of particular significance in the Braj region, which includes locations traditionally associated with the Krishna: Mathura, Vrindavan, Nandgaon, Uttar Pradesh, and Barsana, which become touristic during the season of Holi.^[32]

Outside India and Nepal, Holi is observed by Hindus in Bangladesh and Pakistan as well in countries with large Indian subcontinent diaspora populations such as Suriname, Guyana, Trinidad and Tobago, South Africa, Malaysia, the United Kingdom, the United States, Canada, Australia, Mauritius, and Fiji. The Holi rituals and customs outside South Asia also vary with local adaptations.

Celebrations[edit]

India[edit]

Bihar/Jharkhand[edit]

Holi is known as Phaguwa in the local Bhojpuri dialect. In this region as well, the legend of Holika is prevalent. On the eve of Phalgun Poornima, people light bonfires. They put dried cow dung cakes, wood of the Araad or Redi tree and Holika tree, grains from the fresh harvest and unwanted wood leaves in the bonfire. At the time of Holika people assemble near the pyre. The eldest member of the gathering or a purohit initiates the lighting. He then smears others with colour as a mark of greeting. Next day the festival is celebrated with colours and a lot of frolic. Traditionally, people also clean their houses to mark the festival.^[64]

Holi Milan is also observed in Bihar, where family members and well-wishers visit each other’s family, apply colours (abeer) on each other’s faces, and on feet, if elderly. Usually, this takes place on the evening of Holi, day after Holi with wet colours is played in the morning through the afternoon. Due to large-scale internal migration issues faced by the people, recently, this tradition has slowly begun to transform, and it is common to have Holi Milan on an entirely different day either before or after the actual day of Holi.^[65]

Children and youths take extreme delight in the festival. Though the festival is usually celebrated with colours, in some places, people also enjoy celebrating Holi with water solutions of mud or clay. Folk songs are sung at high pitch and people dance to the sound of the dholak (a two-headed hand-drum) and the spirit of Holi. Intoxicating bhang, made from cannabis, milk and spices, is consumed with a variety of mouth-watering delicacies, such as pakoras and thandai, to enhance the mood of the festival.^[66]

Goa[edit]

Holi is locally called Ukkuli in Konkani. It is celebrated around the Konkani temple called Gosripuram temple. It is a part of the Goan or Konkani spring festival known as Śigmo or शिगमो in Koṅkaṇī or Śiśirotsava, which lasts for about a month. The colour festival or Holi is a part of longer, more extensive spring festival celebrations.^[67] Holi festivities (but not Śigmo festivities) include: Holika Puja and Dahan, Dhulvad or Dhuli vandan, Haldune or offering yellow and saffron colour or Gulal to the deity.

Gujarat[edit]

In Gujarat, Holi is a two-day festival. On the evening of the first day people light the bonfire. People offer raw coconut and corn to the fire. The second day is the festival of colour or «Dhuleti», celebrated by sprinkling coloured water and applying colours to each other. Dwarka, a coastal city of Gujarat, celebrates Holi at the Dwarkadheesh temple and with citywide comedy and music festivities.^[68] Falling in the Hindu month of Phalguna, Holi marks the agricultural season of the rabi crop.

In some places, there is a custom in undivided Hindu families that the woman beats her brother-in-law with a sari rolled up into a rope in a mock rage and tries to drench him with colours, and in turn, the brother-in-law brings sweets (Indian desserts) to her in the evening.^[69]

Jammu and Kashmir[edit]

In Jammu and Kashmir, Holi celebrations are much in line with the general definition of Holi celebrations: a high-spirited festival to mark the beginning of the harvesting of the summer crop, with the throwing of coloured water and powder and singing and dancing.^[70]

Karnataka[edit]

Traditionally, in rural Karnataka, children collect money and wood in the weeks prior to Holi, and on «Kamadahana» night, all the wood is put together and lit. The festival is celebrated for two days. People in northern parts of Karnataka prepare special food on this day.

In Sirsi, Karnataka, Holi is celebrated with a unique folk dance called «Bedara Vesha», which is performed during the nights beginning five days before the actual festival day. The festival is celebrated every alternate year in the town, which attracts a large number of tourists from different parts of India.^[71]

Maharashtra[edit]

In Maharashtra, Holi Purnima is also celebrated as Shimga, festivities that last five to seven days. A week before the festival, youngsters go around the community, collecting firewood and money. On the day of Shimga, the firewood is heaped into a huge pile in each neighbourhood. In the evening, the fire is lit. Every household brings a meal and dessert, in the honour of the fire god. Puran Poli is the main delicacy and children shout «Holi re Holi puranachi poli». Shimga celebrates the elimination of all evil. The colour celebrations here take place on the day of Rang Panchami, five days after Shimga. During this festival, people are supposed to forget and forgive any rivalries and start new healthy relations with all.

Manipur[edit]

Manipuris celebrate Holi for 6 days. Here, this holiday merges with the festival of Yaosang. Traditionally, the festival commences with the burning of a thatched hut of hay and twigs. Young children go from house to house to collect money, locally known as nakadeng (or nakatheng), as gifts on the first two days. The youths at night perform a group folk dance called Thabal chongba on the full moon night of Lamta (Phalgun), traditionally accompanied by folk songs and rhythmic beats of the indigenous drum, but nowadays by modern bands and fluorescent lamps. In Krishna temples, devotees sing devotional songs, perform dances and celebrate with aber (gulal) wearing traditional white and yellow turbans. On the last day of the festival, large processions are taken out to the main Krishna temple near Imphal where several cultural activities are held. In recent decades, Yaosang, a type of Indian sport, has become common in many places of the valley, where people of all ages come out to participate in a number of sports that are somewhat altered for the holiday.

Odisha[edit]

The people of Odisha celebrate «Dola» on the day of Holi where the icons of Jagannath replace the icons of Krishna and Radha. Dola Melana, processions of the deities are celebrated in villages and bhoga is offered to the deities. «Dola yatra» was prevalent even before 1560 much before Holi was started where the idols of Jagannath, Balabhadra and Subhadra used to be taken to the «Dolamandapa» (podium in Jagannath temple).^[73] People used to offer natural colours known as «abira» to the deities and apply on each other’s feats.^[74]

Punjab[edit]

In Punjab, the eight days preceding Holi are known as luhatak.^[75] Sekhon (2000) states that people start throwing colours many days before Holi.^[76]

Holi is preceded by Holika Dahan the night before when a fire is lit. Historically, the Lubana community of Punjab celebrated holi «with great pomp and show. The Lubanas buried a pice and betel nut. They heaped up cow-dung cakes over the spot and made a large fire. When the fire had burnt out, they proceeded to hunt for the pice and betel-nut. Whosoever found these, was considered very lucky.»^[77] Elsewhere in Punjab, Holi was also associated with making fools of others. Bose writing in Cultural Anthropology: And Other Essays in 1929 noted that «the custom of playing Holi-fools is prevalent in Punjab».^[78]

On the day of Holi, people engage in throwing colours^[79] on each other.^[80] For locals, Holi marks the end of winter. The Punjabi saying Phaggan phal laggan (Phagun is the month for fructifying) exemplifies the seasonal aspect of Holi. Trees and plants start blossoming from the day of Basant and start bearing fruit by Holi.^[81]

During Holi in Punjab, walls and courtyards of rural houses are enhanced with drawings and paintings similar to rangoli in South India, mandana in Rajasthan, and rural arts in other parts of India. This art is known as chowk-poorana or chowkpurana in Punjab and is given shape by the peasant women of the state. In courtyards, this art is drawn using a piece of cloth. The art includes drawing tree motifs, flowers, ferns, creepers, plants, peacocks, palanquins, geometric patterns along with vertical, horizontal and oblique lines. These arts add to the festive atmosphere.^[82]

Folk theatrical performances known as swang or nautanki take place during Holi,^[83] with the latter originating in the Punjab.^[84] According to Self (1993), Holi fairs are held in the Punjab which may go on for many days.^[85] Bose (1961) states that «in some parts of Punjab, Holi is celebrated with wrestling matches».^[86]

Tamil Nadu[edit]

In Tamil Nadu, it is celebrated as the Panguni Uthiram festival that signifies the blossoming of love and marriage. Rati and Kamadeva are worshipped in many parts. Temples also celebrate the marriages of Parvati and Parameswara, Murugan and Deivanai, Kodhai Aandaal and Rangamannar on this day. In the Sarangapani temple in Kumbakonam, Narayana marries Komalavalli Naachiyar and gave Kalyana Kola Seva to his Bhakthas on this day. Valmiki’s Ramayana says it is on this day that Sita’s marriage with Rama was celebrated. Devotees throng to temples to witness the divine wedding ceremonies. It is also an auspicious date for engagements and weddings to finalise. From Brahmanda Puranam, it is said that on this Panguni Uthiram, all holy waters join the seven sacred tanks in Tirupati Tirumala.

Telangana[edit]

Holi is called as Kamuni Punnami/Kama Purnima or Jajiri in Telugu. Hindus celebrate Holi as it relates to the legend of Kamadeva. Holi is also known by different names: Kamavilas, Kamuni Panduga and Kama-Dahanam.^[87]

It is a 10-day festival in Telangana, of which last two days are of great importance. As in other parts of India, in rural Telangana, the 9 days preceding Holi, children celebrate kamuda by playing Kolata sticks along with singing folk songs called jajiri and collect money, rice, corn and wood.^[27] For this reason Holi is well known for «Jajiri Paatalu Kamudi aatalu», which means festival of «Jajiri songs and Kamudi games» and on 9th night i.e. Holy eve, all the wood is put together and set on fire representing Kama Dahanam.

Next morning i.e. 10th day is celebrated as Holi, with colours traditionally extracted from Moduga/Gogu Flowers (Palash/Butea monosperma).^[88]

Tripura[edit]

In Tripura Holi is known as «Pali» which means colour in Tripuri language, it’s celebrated all over Tripura.

Uttar Pradesh[edit]

• 

  Colour drenched gopis in Krishna Temple, Mathura, India.

• 

  In the Braj region of North India, women have the option to playfully hit men who save themselves with shields; for the day, men are culturally expected to accept whatever women dish out to them. This ritual is called Lath Mar Holi.^[89]

• 

  A play of colours then a dance at a Hindu temple near Mathura, at Holi.

Barsana, a town near Mathura in the Braj region of Uttar Pradesh, celebrates Lathmar Holi in the sprawling compound of the Radha Rani temple. Thousands gather to witness the Lath Mar Holi when women beat up men with sticks as those on the sidelines become hysterical, sing Holi songs and shout «Radhe Radhe» or «Sri Radhe Krishna».^[90] The Holi songs of Braj Mandal are sung in pure Braj, the local language. Holi celebrated at Barsana is unique in the sense that here women chase men away with sticks. Males also sing provocative songs in a bid to invite the attention of women. Women then go on the offensive and use long staves called lathis to beat the men, who protect themselves with shields.^[91]

Mathura, in the Braj region, is the birthplace of Krishna. In Vrindavan this day is celebrated with special puja and the traditional custom of worshipping Radha Krishna; here the festival lasts for sixteen days.^[32] All over the Braj region^[92] and neighbouring places like Hathras, Aligarh, and Agra, Holi is celebrated in more or less the same way as in Mathura, Vrindavan and Barsana.

A traditional celebration includes Matki Phod, similar to Dahi Handi in Maharashtra and Gujarat during Krishna Janmashtami, both in the memory of god Krishna who is also called makhan chor (literally, butter thief). This is a historic tradition of the Braj region as well as the western region of India.^[93] An earthen pot filled with butter or other milk products is hung high by a rope. Groups of boys and men climb on each other’s shoulders to form pyramids to reach and break it, while girls and women sing songs and throw coloured water on the pyramid to distract them and make their job harder.^[94] This ritual sport continues in Hindu diaspora communities.^[95]

Outside Braj, in the Kanpur area, Holi lasts seven days with colour. On the last day, a grand fair called Ganga Mela or the Holi Mela is celebrated. This Mela (fair) was started by freedom fighters who fought British rule in the First Indian War of Independence in 1857 under the leadership of Nana Saheb. The Mela is held at various ghats along the banks of the River Ganga in Kanpur, to celebrate the Hindus and Muslims who together resisted the British forces in the city in 1857. On the eve of Ganga Mela, all government offices, shops, and courts generally remain closed. The Ganga Mela marks the official end of «The Festival of Colours» or Holi in Kanpur.^{[citation needed]}

In Gorakhpur, the northeast district of Uttar Pradesh, the day of Holi starts with a special puja. This day, called «Holi Milan», is considered to be the most colourful day of the year, promoting brotherhood among the people. People visit every house and sing Holi songs and express their gratitude by applying coloured powder (Abeer).

Uttarakhand[edit]

Kumaoni Holi in Uttarakhand includes a musical affair. It takes different forms such as the Baithki Holi, the Khari Holi and the Mahila Holi. In Baithki Holi and Khari Holi, people sing songs with a touch of melody, fun, and spiritualism. These songs are essentially based on classical ragas. Baithki Holi (बैठकी होली), also known as Nirvan Ki Holi, begins from the premises of temples, where Holiyars (होल्यार) sing Holi songs and people gather to participate, along with playing classical music. The songs are sung in a particular sequence depending on the time of day; for instance, at noon the songs are based on Peelu, Bhimpalasi and Sarang ragas, while evening songs are based on the ragas such as Kalyan, Shyamkalyan and Yaman. The Khari Holi (खड़ी होली) is mostly celebrated in the rural areas of Kumaon. The songs of the Khari Holi are sung by the people, who, sporting traditional white churidar payajama and kurta, dance in groups to the tune of ethnic musical instruments such as the dhol and hurka.^[96]

In the Kumaon region, the Holika pyre, known as Cheer (चीर), is ceremonially built in a ceremony known as Cheer Bandhan (चीर बंधन) fifteen days before Dulhendi. The Cheer is a bonfire with a green Paiya tree branch in the middle. The Cheer of every village and neighbourhood is rigorously guarded as rival mohallas try to playfully steal each other’s cheer.^[97]

The colours used on Holi are derived from natural sources. Dulhendi, known as Charadi (छरड़ी) (from Chharad (छरड़)), is made from flower extracts, ash and water. Holi is celebrated with great gusto much in the same way all across North India.^[98]

West Bengal[edit]

In West Bengal, Holi is known by the name of «Dol Jatra», «Dol Purnima» or the «Swing Festival». The festival is celebrated in a dignified manner by placing the icons of Radha and Krishna on a picturesquely decorated palanquin which is then taken round the main streets of the city or the village. On the Dol Purnima day in the early morning, students(mainly in Shantiniketan) dress up in saffron-coloured or pure white clothes and wear garlands of fragrant flowers. They sing and dance to the accompaniment of musical instruments, such as the ektara, dubri, and Veena. The devotees take turns to swing them while women dance around the swing and sing songs. During these activities, the people keep throwing coloured water and dry colours, abir, at them.^{[citation needed]}

Nepal[edit]

• 

  Preparing for Holika Dahan, Kathamandu, Nepal.

• 

  Women celebrating Holi in Kathmandu, Nepal.

• 

  Tourists celebrating Holi in Pokhara, Nepal (2012)

Holi, also known as Phagu Purnima, along with many other Hindu festivals, is celebrated in Nepal as a national festival. It is an important major Nepal-wide festival along with Dashain and Tihar (Dipawali).^[99] It is celebrated in the Nepali month of Falgun (Terai region celebrates on the same date as Indian Holi, while rest of the country celebrates it a day earlier), and signifies the legends of the Hindu god Krishna.^[99] They worship Saraswati shrine in Vajrayogini temples and celebrate the festival with their Hindu friends.^[100]

Traditional concerts are held in most cities in Nepal, including Kathmandu, Narayangarh, Pokhara, Itahari, Hetauda, and Dharan, and are broadcast on television with various celebrity guests.

People walk through their neighbourhoods to celebrate Holi by exchanging colours and spraying coloured water on one another. A popular activity is the throwing of water balloons at one another, sometimes called lola (meaning water balloon).^[101] Many people mix bhang (made from cannabis, milk and spices) in their drinks and food, as is also done during Shivaratri. It is believed that the combination of different colours at this festival takes all sorrow away and makes life itself more colourful.

Pakistan[edit]

Holi is celebrated by the minority Hindu population in Pakistan. Community events by Hindus have been reported by Pakistani media in various cities such as Karachi,^[102] Hazara,^[103] Rawalpindi, Sindh, Hyderabad, Multan and Lahore.^[104] The Hindu tribes of Cholistan in the Punjab province of Pakistan play the game called Khido in the days leading up to the Holi. The game Khido is considered sacred by them as it is believed that Parhlad used to play this game during his childhood.^[105]

Holi was not a public holiday in Pakistan from 1947 to 2016. Holi along with Diwali for Hindus, and Easter for Christians, was adopted as public holiday resolution by Pakistan’s parliament in 2016, giving the local governments and public institutions the right to declare Holi as a holiday and grant leave for its minority communities, for the first time.^[106] This decision has been controversial, with some Pakistanis welcoming the decision, while others criticising it, with the concern that declaring Holi a public holiday advertises a Hindu festival to Pakistani children.^[107]

Indian diaspora[edit]

• 

  Drummers of Indo-Caribbean community celebrating Phagwah (Holi) in New York City, 2013.

• 

  A celebration of Holi Festival in the United States.

Over the years, Holi has become an important festival in many regions wherever Indian diaspora were either taken as indentured labourers during colonial era, or where they emigrated on their own, and are now present in large numbers such as in Africa, North America, Europe, Latin America, and parts of Asia such as Fiji.^{[20][21][108][109]}

Suriname[edit]

Holi is a national holiday in Suriname. It is called Phagwa festival, and is celebrated to mark the beginning of spring and Hindu mythology. In Suriname, Holi Phagwa is a festival of colour. It is customary to wear old white clothes on this day, be prepared to get them dirty and join in the colour throwing excitement and party.^[110][111]

Trinidad and Tobago[edit]

Phagwa is celebrated with a lot of colour and splendour, along with the singing on traditional Phagwah songs or Chowtal (gana).

Guyana[edit]

Phagwah is a national holiday in Guyana, and peoples of all races and religions participate in the celebrations.^[112] The main celebration in Georgetown is held at the Mandir in Prashad Nagar.^[113]

Fiji[edit]

Indo-Fijians celebrate Holi as the festival of colours, folksongs, and dances. The folksongs sung in Fiji during Holi season are called phaag gaaian. Phagan, also written as Phalgan, is the last month of the Hindu calendar. Holi is celebrated on the full moon of Phagan. Holi marks the advent of spring and ripening of crops in Northern India. Not only it is a season of romance and excitement, folk songs and dances, it is also an occasion of playing with powder, perfumes, and colours. Many of the Holi songs in Fiji are around the theme of love-relationship between Radha and Krishna.^[114]

Mauritius[edit]

Holi in Mauritius comes close on the heels of Shivaratri. It celebrates the beginning of spring, commemorating good harvests and the fertile land. Hindus believe it is a time of enjoying spring’s abundant colours and saying farewell to winter. It is considered one of the most exhilarating religious holidays in existence. During this event, participants hold a bonfire, throw coloured powder at each other, and celebrate wildly.^[115]

United States[edit]

Holi is celebrated in many US states by mainly Asian Americans, particularly those with Indian ancestry. It is usually hosted in Hindu temples or cultural halls. Members of Hindu associations and volunteers assist in hosting the event along with temple devotees. Some of the places known to celebrate Holi are New Brunswick (NJ), Spanish Fork (Utah), Houston (TX), Dallas (TX), South El Monte (CA), Milpitas (CA), Boston (MA), Potomac (MD), and Chicago (IL).^[116]

Indonesia[edit]

In Indonesia, Indian Indonesians and Balinese Hindu people celebrate Holi as festival of colours. The main celebrations are in Medan and Bali.^[117]

Sometimes the Indian immigrants from other countries may also celebrate a small-scale version of Holi.

Holi colours[edit]

Traditional sources of colours[edit]

The spring season, during which the weather changes, is believed to cause viral fever and cold. The playful throwing of natural coloured powders, called gulal has a medicinal significance: the colours are traditionally made of neem, kumkum, haldi, bilva, and other medicinal herbs suggested by Āyurvedic doctors.

Many colours are obtained by mixing primary colours. Artisans produce and sell many of the colours from natural sources in dry powder form, in weeks and months preceding Holi. Some of the traditional natural plant-based sources of colours are:^{[17][118][119]}

Orange and red[edit]

The flowers of palash or tesu tree, also called the flame of the forest, are typical source of bright red and deep orange colours. Powdered fragrant red sandalwood, dried hibiscus flowers, madder tree, radish, and pomegranate are alternate sources and shades of red. Mixing lime with turmeric powder creates an alternate source of orange powder, as does boiling saffron (kesar) in water.

Green[edit]

Mehendi and dried leaves of gulmohur tree offer a source of green colour. In some areas, the leaves of spring crops and herbs have been used as a source of green pigment.

Yellow[edit]

Haldi (turmeric) powder is the typical source of yellow colour. Sometimes this is mixed with chickpea (gram) or other flour to get the right shade. Bael fruit, amaltas, species of chrysanthemums, and species of marigold are alternate sources of yellow.

Blue[edit]

Indigo plant, Indian berries, species of grapes, blue hibiscus, and jacaranda flowers are traditional sources of blue colour for Holi.

Magenta and purple[edit]

Beetroot is the traditional source of magenta and purple colour. Often these are directly boiled in water to prepare coloured water.

Brown[edit]

Dried tea leaves offer a source of brown coloured water. Certain clays are alternate source of brown.

Black[edit]

Species of grapes, fruits of amla (gooseberry) and vegetable carbon (charcoal) offer grey to black colours.

The Holi powder[edit]

Health impact[edit]

A 2007 study found that malachite green, a synthetic bluish-green dye used in some colours during Holi festival, was responsible for severe eye irritation in Delhi, if eyes were not washed upon exposure. Though the study found that the pigment did not penetrate through the cornea, malachite green is of concern and needs further study.^[120]

Another 2009 study reports that some colours produced and sold in India contain metal-based industrial dyes, causing an increase in skin problems to some people in the days following Holi. These colours are produced in India, particularly by small informal businesses, without any quality checks and are sold freely in the market. The colours are sold without labelling, and the consumer lacks information about the source of the colours, their contents, and possible toxic effects. In recent years, several non-governmental organisations have started campaigning for safe practices related to the use of colours. Some are producing and marketing ranges of safer colours derived from natural sources such as vegetables and flowers.^[121]

These reports have galvanised a number of groups into promoting more natural celebrations of Holi. Development Alternatives, Delhi’s CLEAN India campaign,^[122] Kalpavriksh Environment Action Group, Pune,^[123] Society for Child Development through its Avacayam Cooperative Campaign^[124] have launched campaigns to help children learn to make their own colours for Holi from safer, natural ingredients. Meanwhile, some commercial companies such as the National Botanical Research Institute have begun to market «herbal» dyes, though these are substantially more expensive than the dangerous alternatives. However, it may be noted that many parts of rural India have always resorted to natural colours (and other parts of festivities more than colours) due to availability.

In urban areas, some people wear nose masks and sunglasses to avoid inhaling pigments and to prevent chemical exposure to eyes.^[125]

Environmental impact[edit]

An alleged environmental issue related to the celebration of Holi is the traditional Holika bonfire, which is believed to contribute to deforestation. Activists estimate Holika 30,000 bonfires every year during Holi, with each one burning approximately 100 kilograms (220.46 lbs) of wood.^[126] This represents less than 0.0001% of 350 million tons of wood India consumes every year, as one of the traditional fuels for cooking and other uses.^[127]

The use of heavy metal-based pigments during Holi is also reported to cause temporary wastewater pollution, with the water systems recovering to pre-festival levels within 5 days.^[128]

Application[edit]

During traditional Holi celebrations in India, Rinehart writes, colours are exchanged in person by «tenderly applying coloured powder to another person’s cheek», or by spraying and dousing others with buckets of coloured water.^[129]

Influence on other cultures[edit]

Holi is celebrated as a social event in parts of the United States.^[130] For example, at Sri Sri Radha Krishna Temple in Spanish Fork, Utah, NYC Holi Hai in Manhattan, New York^[131] and Festival of Colors: Holi NYC in New York City, New York,^{[130][132][4][133]}

Holi-inspired events[edit]

A number of Holi-inspired social events have also surfaced, particularly in Europe and the United States, often organised by companies as for-profit or charity events with paid admission, and with varying scheduling that does not coincide with the actual Holi festival. These have included Holi-inspired music festivals such as the Festival Of Colours Tour and Holi One^[134] (which feature timed throws of Holi powder), and 5K run franchises such as The Color Run, Holi Run and Color Me Rad,^[135] in which participants are doused with the powder at per-kilometre checkpoints.^[136][19] The BiH Color Festival is a Holi-inspired electronic music festival held annually in Brčko, Bosnia and Herzegovina.^[137][138] In recent years, schools across Australia have also adopted Holi inspired fund raising activites which leverage fundraising platforms such as Australian Fundraising, School Fun Run and Colour Frenzy to conduct such events.

There have been concerns that these events appropriate and trivialise aspects of Holi for commercial gain—downplaying or completely ignoring the cultural and spiritual roots of the celebration.^[136][19] Organisers of these events have argued that the costs are to cover various key aspects of their events, such as safe colour powders, safety and security, and entertainment.^[19]

See also[edit]

• Lathmar Holi
• Kha b-Nisan – Assyrian New Year
• Midsummer – Holiday held close to the summer solstice
• Nowruz – Iranian new year/spring equinox festival
• Songkran (Thailand) – Traditional Khmer New Year’s holiday, famous for ritualised public water fights

Notes[edit]

References[edit]

External links[edit]

• Holi at Curlie

«Basanta Utsav» and «Holli» redirect here. For the film, see Basanta Utsav (film). For the ice hockey player, see Antti Hölli.

Holi
Krishna playing Holi with Radha and other gopis
Observed by	Hindus,[1] Sikhs, Jains,[2][3] and others[4]
Type	Religious, cultural, spring festival
Celebrations	Night after ((Holika Dahan)), Kama Dahan On Holi: spraying coloured dye, playing with coloured powder, dancing, greetings, festival delicacies[5]
Date	māsa (amānta) / māsa (purnimānta), pakṣa, tithi
2022 date	17-18 March in India[6][7] 17-18 March in Nepal[8]
Frequency	Annual
Related to	Hola Mohalla

Explanatory note

Hindu festival dates The Hindu calendar is lunisolar but most festival dates are specified using the lunar portion of the calendar. A lunar day is uniquely identified by three calendar elements: māsa (lunar month), pakṣa (lunar fortnight) and tithi (lunar day). Furthermore, when specifying the masa, one of two traditions are applicable, viz. amānta / pūrṇimānta. Iff a festival falls in the waning phase of the moon, these two traditions identify the same lunar day as falling in two different (but successive) masa. A lunar year is shorter than a solar year by about eleven days. As a result, most Hindu festivals occur on different days in successive years on the Gregorian calendar.

v t e

Holi () is an ancient Hindu tradition and also one of the most popular festivals in Hinduism.^[1][9] It celebrates the eternal and divine love of Radha Krishna.^[10][11]
The day also signifies the triumph of good over evil,^[12][13] as it commemorates the victory of Lord Vishnu as Narasimha Narayana over Hiranyakashipu.^[14][15] It originated and is predominantly celebrated in the Indian subcontinent but has also spread to other regions of Asia and parts of the Western world through the Indian diaspora.^{[16][17][18][19][20][21]}

Holi celebrates the arrival of spring, the end of winter, the blossoming of love and for many, it is a festive day to meet others, play and laugh, forget and forgive, and repair broken relationships.^[17][22] The festival is also an invocation for a good spring harvest season.^[17][22] It lasts for a night and a day, starting on the evening of the Purnima (Full Moon Day) falling in the Hindu calendar month of Phalguna, which falls around the middle of March in the Gregorian calendar. The first evening is known as «Holika Dahan» or «Chhoti Holi» and the following day as «Holi», «Rangwali Holi», «Dol Purnima», «Dhuleti», «Dhulandi»,^[23] «Ukuli», «Manjal Kuli»,^[24] «Yaosang», «Shigmo»,^[25] «Phagwah»,^[26] or «Jajiri».^[27]

Holi celebrations are also known as the Festival of Colours, the Festival of Spring, and the Festival of Love.^[1][16][28] Holi celebrations start on the night before Holi with a Holika Dahan where people gather, perform religious rituals in front of a bonfire, and pray that their internal evil be destroyed the way Holika, the sister of the demon king Hiranyakashipu, was killed in the fire. The next morning is celebrated as Rangwali Holi (Dhuleti) where people smear and drench each other with colours. Water guns and water-filled balloons are often used to play and colour each other, with anyone and anyplace being considered fair game to color. Groups often carry drums and other musical instruments going from place to place singing and dancing. Throughout the day people visit family, and friends and foes come together to chat, enjoy food and drink, and partake in Holi delicacies.^[29][30]

Cultural significance[edit]

The Holi festival has a cultural significance among various Hindu traditions of the Indian subcontinent. It is the festive day to end and rid oneself of past errors, to end conflicts by meeting others, a day to forget and forgive. People pay or forgive debts, as well as deal anew with those in their lives. Holi also marks the start of spring, an occasion for people to enjoy the changing seasons and make new friends.^[22][31]

Radha Krishna[edit]

In the Braj region of India, where the Hindu deities Radha and Krishna grew up, the festival is celebrated until Rang Panchmi in commemoration of their divine love for each other. The festivities officially usher in spring, with Holi celebrated as a festival of love.^[10][32] Garga Samhita, a puranic work by Sage Garga was the first literature to mention the romantic description of Radha and Krishna playing Holi.^[33] There is also a popular symbolic legend behind the festival. In his youth, Krishna despaired whether the fair-skinned Radha would like him because of his dark skin colour. His mother Yashoda, tired of his desperation, asks him to approach Radha and ask her to colour his face in any colour she wanted. This Radha did, and Radha and Krishna became a couple. Ever since, the playful colouring of Radha and Krishna’s face has been commemorated as Holi.^[11][34] Beyond India, these legends help to explain the significance of Holi (Phagwah) are common in some Caribbean and South American communities of Indian origin such as Guyana and Trinidad and Tobago.^[35][36] It is also celebrated with great fervour in Mauritius.^[37]

Vishnu[edit]

There is a symbolic legend to explain why Holi is celebrated as a festival of triumph of good over evil in the honour of Hindu god Vishnu and his devotee Prahlada. King Hiranyakashipu father of Prahlada, according to a legend found in chapter 7 of Bhagavata Purana,^[14][15] was the king of demonic Asuras, and had earned a boon that gave him five special powers: he could be killed by neither a human being nor an animal, neither indoors nor outdoors, neither at day nor at night, neither by astra (projectile weapons) nor by any shastra (handheld weapons), and neither on land nor in water or air. Hiranyakashipu grew arrogant, thought he was God, and demanded that everyone worship only him.^[5]
Hiranyakashipu’s own son, Prahlada, however, disagreed. He was and remained devoted to Vishnu.^[29] This infuriated Hiranyakashipu. He subjected Prahlada to cruel punishments, none of which affected the boy or his resolve to do what he thought was right. Finally, Holika, Prahlada’s evil aunt, tricked him into sitting on a pyre with her.^[5] Holika was wearing a cloak that made her immune to injury from fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased Prahlada,^[29] who survived while Holika burned. Vishnu, the god who appears as an avatar to restore Dharma in Hindu beliefs, took the form of Narasimha – half human and half lion (which is neither a human nor an animal), at dusk (when it was neither day nor night), took Hiranyakashyapu at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated and killed the king with his lion claws (which were neither a handheld weapon nor a launched weapon).^[38]

The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahlada over Hiranyakashipu, and of the fire that burned Holika.^[22]

Kama and Rati[edit]

Among other Hindu traditions such as Shaivism and Shaktism, the legendary significance of Holi is linked to Shiva in yoga and deep meditation. Goddess Parvati wanting to bring back Shiva into the world, seeks help from the Hindu god of love called Kamadeva on Vasant Panchami. The love god shoots arrows at Shiva, the yogi opens his third eye and burns Kama to ashes. This upsets both Kama’s wife Rati (Kamadevi) and his own wife Parvati. Rati performs her own meditative asceticism for forty days, upon which Shiva understands, forgives out of compassion and restores the god of love. This return of the god of love, is celebrated on the 40th day after Vasant Panchami festival as Holi.^[39][40] The Kama legend and its significance to Holi has many variant forms, particularly in South India.^[41]

Other Indian religions[edit]

The festival has traditionally been also observed by non-Hindus, such as by Jains^[2] (Nepal).^[3]

In Mughal India, Holi was celebrated with such exuberance that people of all castes could throw colour on the Emperor.^[42] According to Sharma (2017), «there are several paintings of Mughal emperors celebrating Holi».^[43] Grand celebrations of Holi were held at the Lal Qila, where the festival was also known as Eid-e-gulaabi or Aab-e-Pashi.^[42] Mehfils were held throughout the walled city of Delhi with aristocrats and traders alike participating.^[42] This changed during the rule of Emperor Aurangzeb. He banned the public celebration of Holi using a Farman issue in November 1665.^[44] However, the celebration were later restarted after the death of Emperor Aurangzeb. Bahadur Shah Zafar himself wrote a song for the festival, while poets such as Amir Khusrau, Ibrahim Raskhan, Nazeer Akbarabadi and Mehjoor Lakhnavi relished it in their writings.^[42]

Sikhs have traditionally celebrated the festival, at least through the 19th century,^[45] with its historic texts referring to it as Hola.^[46] Guru Gobind Singh – the last human guru of the Sikhs – modified Holi with a three-day Hola Mohalla extension festival of martial arts. The extension started the day after the Holi festival in Anandpur Sahib, where Sikh soldiers would train in mock battles, compete in horsemanship, athletics, archery and military exercises.^[47][48][49]

Holi was observed by Maharaja Ranjit Singh and his Sikh Empire that extended across what are now northern parts of India and Pakistan. According to a report by Tribune India, Sikh court records state that 300 mounds of colours were used in 1837 by Ranjit Singh and his officials in Lahore. Ranjit Singh would celebrate Holi with others in the Bilawal gardens, where decorative tents were set up. In 1837, Sir Henry Fane who was the commander-in-chief of the British Indian army joined the Holi celebrations organised by Ranjit Singh. A mural in the Lahore Fort was sponsored by Ranjit Singh and it showed the Hindu god Krishna playing Holi with gopis. After the death of Ranjit Singh, his Sikh sons and others continued to play Holi every year with colours and lavish festivities. The colonial British officials joined these celebrations.^[50]

Description[edit]

Holi is a sacred ancient tradition of Hindus, a national holiday in India and Nepal with regional holidays in other countries. To many Hindus and some non-Hindus, it is a playful cultural event and an excuse to throw coloured water at friends or strangers in jest. It is also observed broadly in the Indian subcontinent. Holi is celebrated at the end of winter, on the last full moon day of the Hindu luni-solar calendar month marking the spring, making the date vary with the lunar cycle.^{[note 1]} The date falls typically in March, but sometimes late February of the Gregorian calendar.^[53][54]

The festival has many purposes; most prominently, it celebrates the beginning of Spring. In 17th century literature, it was identified as a festival that celebrated agriculture, commemorated good spring harvests and the fertile land.^[17] Hindus believe it is a time of enjoying spring’s abundant colours and saying farewell to winter. To many Hindus, Holi festivities mark an occasion to reset and renew ruptured relationships, end conflicts and rid themselves of accumulated emotional impurities from the past.^[22][31]

It also has a religious purpose, symbolically signified by the legend of Holika. The night before Holi, bonfires are lit in a ceremony known as Holika Dahan (burning of Holika) or Little Holi People gather near fires, sing and dance. The next day, Holi, also known as Dhuli in Sanskrit, or Dhulheti, Dhulandi or Dhulendi, is celebrated.^[55]

In Northern parts of India, Children and youth spray coloured powder solutions (gulal) at each other, laugh and celebrate, while adults smear dry coloured powder (abir) on each other’s faces.^[5][31] Visitors to homes are first teased with colours, then served with Holi delicacies (such as puranpoli, dahi-bada and gujia), desserts and drinks.^[30][56][57] After playing with colours, and cleaning up, people bathe, put on clean clothes, and visit friends and family.^[22]

Like Holika Dahan, Kama Dahanam is celebrated in some parts of India. The festival of colours in these parts is called Rangapanchami, and occurs on the fifth day after Poornima (full moon).^[58]

History and rituals[edit]

The Holi festival is an ancient Hindu festival with its cultural rituals. It is mentioned in the Puranas, Dasakumara Charita, and by the poet Kālidāsa during the 4th century reign of Chandragupta II.^[16] The celebration of Holi is also mentioned in the 7th-century Sanskrit drama Ratnavali.^[59] The festival of Holi caught the fascination of European traders and British colonial staff by the 17th century. Various old editions of Oxford English Dictionary mention it, but with varying, phonetically derived spellings: Houly (1687), Hooly (1698), Huli (1789), Hohlee (1809), Hoolee (1825), and Holi in editions published after 1910.^[17]

There are several cultural rituals associated with Holi:^[60]

Holika Dahan[edit]

Preparation[edit]

Days before the festival, people start gathering wood and combustible materials for the bonfire in parks, community centers, near temples and other open spaces. On top of the pyre is an effigy to signify Holika who tricked Prahalad into the fire. Inside homes, people stock up on pigments, food, party drinks and festive seasonal foods such as gujiya, mathri, malpuas and other regional delicacies.

Bonfire[edit]

On the eve of Holi, typically at or after sunset, the pyre is lit, signifying Holika Dahan. The ritual symbolises the victory of good over evil. People gather around the fire to sing and dance.^[22]

Playing with colours[edit]

In North and Western India, Holi frolic and celebrations begin the morning after the Holika bonfire. Children and young people form groups armed with dry colours, coloured solution and water guns (pichkaris), water balloons filled with coloured water, and other creative means to colour their targets.^[60]

Traditionally, washable natural plant-derived colours such as turmeric, neem, dhak, and kumkum were used, but water-based commercial pigments are increasingly used nowadays. All colours are used. Everyone in open areas such as, streets and parks is game, but inside homes or at doorways only dry powder is used to smear each other’s face. People throw colours and get their targets completely coloured up. It is like a water fight, but with coloured water. People take delight in spraying coloured water on each other. By late morning, everyone looks like a canvas of colours. This is why Holi is given the name «Festival of Colours».

Groups sing and dance, some playing drums and dholak. After each stop of fun and play with colours, people offer gujiya, mathri, malpuas and other traditional delicacies.^[61] Cold drinks, including drinks made with marijuana,^[62] are also part of the Holi festivity.

Other variations[edit]

In the Braj region around Mathura, in north India, the festivities may last more than a week. The rituals go beyond playing with colours, and include a day where men go around with shields and women have the right to playfully beat them on their shields with sticks.^[63] It is known as Latthmaar Holi, traditionally celebrated in the Barsana village. Barsana is the village of Radha and women assume the role of gopikas (Radha’s friends) and men as gopas (Krishna’s friends).

In southern India, some worship and make offerings to Kamadeva, the god of love in Indian mythology.

Later in the day[edit]

After a day of play with colours, people clean up, wash and bathe, sober up and dress up in the evening and greet friends and relatives by visiting them and exchanging sweets. Holi is also a festival of forgiveness and new starts, which ritually aims to generate harmony in society.^[60] Many cities in Uttar Pradesh also organise Kavi Sammelan in the evening.

Regional names, rituals and celebrations[edit]

Holi (Hindi: होली, Kannada: ಹೋಳಿ, Marathi: होळी, Nepali: होली, Punjabi: ਹੋਲੀ, Telugu: హోళి) is also known as Basanto Utsav (Bengali: বসন্ত উত্সব) («Spring festival») in West Bengal and Assam; Festival of Colours, or Dol Jatra (Assamese: দ’ল যাত্ৰা) in Assam, Phagu Purnima (Nepali: फागु पूर्णिमा) in hilly region of Nepal, Dola jātra (Odia: ଦୋଳଯାତ୍ରା) in Odisha; also known as Phakuwa or Phagwah (Assamese: ফাকুৱা). The customs and celebrations vary between regions of India.

Holi is of particular significance in the Braj region, which includes locations traditionally associated with the Krishna: Mathura, Vrindavan, Nandgaon, Uttar Pradesh, and Barsana, which become touristic during the season of Holi.^[32]

Outside India and Nepal, Holi is observed by Hindus in Bangladesh and Pakistan as well in countries with large Indian subcontinent diaspora populations such as Suriname, Guyana, Trinidad and Tobago, South Africa, Malaysia, the United Kingdom, the United States, Canada, Australia, Mauritius, and Fiji. The Holi rituals and customs outside South Asia also vary with local adaptations.

Celebrations[edit]

India[edit]

Bihar/Jharkhand[edit]

Holi is known as Phaguwa in the local Bhojpuri dialect. In this region as well, the legend of Holika is prevalent. On the eve of Phalgun Poornima, people light bonfires. They put dried cow dung cakes, wood of the Araad or Redi tree and Holika tree, grains from the fresh harvest and unwanted wood leaves in the bonfire. At the time of Holika people assemble near the pyre. The eldest member of the gathering or a purohit initiates the lighting. He then smears others with colour as a mark of greeting. Next day the festival is celebrated with colours and a lot of frolic. Traditionally, people also clean their houses to mark the festival.^[64]

Holi Milan is also observed in Bihar, where family members and well-wishers visit each other’s family, apply colours (abeer) on each other’s faces, and on feet, if elderly. Usually, this takes place on the evening of Holi, day after Holi with wet colours is played in the morning through the afternoon. Due to large-scale internal migration issues faced by the people, recently, this tradition has slowly begun to transform, and it is common to have Holi Milan on an entirely different day either before or after the actual day of Holi.^[65]

Children and youths take extreme delight in the festival. Though the festival is usually celebrated with colours, in some places, people also enjoy celebrating Holi with water solutions of mud or clay. Folk songs are sung at high pitch and people dance to the sound of the dholak (a two-headed hand-drum) and the spirit of Holi. Intoxicating bhang, made from cannabis, milk and spices, is consumed with a variety of mouth-watering delicacies, such as pakoras and thandai, to enhance the mood of the festival.^[66]

Goa[edit]

Holi is locally called Ukkuli in Konkani. It is celebrated around the Konkani temple called Gosripuram temple. It is a part of the Goan or Konkani spring festival known as Śigmo or शिगमो in Koṅkaṇī or Śiśirotsava, which lasts for about a month. The colour festival or Holi is a part of longer, more extensive spring festival celebrations.^[67] Holi festivities (but not Śigmo festivities) include: Holika Puja and Dahan, Dhulvad or Dhuli vandan, Haldune or offering yellow and saffron colour or Gulal to the deity.

Gujarat[edit]

In Gujarat, Holi is a two-day festival. On the evening of the first day people light the bonfire. People offer raw coconut and corn to the fire. The second day is the festival of colour or «Dhuleti», celebrated by sprinkling coloured water and applying colours to each other. Dwarka, a coastal city of Gujarat, celebrates Holi at the Dwarkadheesh temple and with citywide comedy and music festivities.^[68] Falling in the Hindu month of Phalguna, Holi marks the agricultural season of the rabi crop.

In some places, there is a custom in undivided Hindu families that the woman beats her brother-in-law with a sari rolled up into a rope in a mock rage and tries to drench him with colours, and in turn, the brother-in-law brings sweets (Indian desserts) to her in the evening.^[69]

Jammu and Kashmir[edit]

In Jammu and Kashmir, Holi celebrations are much in line with the general definition of Holi celebrations: a high-spirited festival to mark the beginning of the harvesting of the summer crop, with the throwing of coloured water and powder and singing and dancing.^[70]

Karnataka[edit]

Traditionally, in rural Karnataka, children collect money and wood in the weeks prior to Holi, and on «Kamadahana» night, all the wood is put together and lit. The festival is celebrated for two days. People in northern parts of Karnataka prepare special food on this day.

In Sirsi, Karnataka, Holi is celebrated with a unique folk dance called «Bedara Vesha», which is performed during the nights beginning five days before the actual festival day. The festival is celebrated every alternate year in the town, which attracts a large number of tourists from different parts of India.^[71]

Maharashtra[edit]

In Maharashtra, Holi Purnima is also celebrated as Shimga, festivities that last five to seven days. A week before the festival, youngsters go around the community, collecting firewood and money. On the day of Shimga, the firewood is heaped into a huge pile in each neighbourhood. In the evening, the fire is lit. Every household brings a meal and dessert, in the honour of the fire god. Puran Poli is the main delicacy and children shout «Holi re Holi puranachi poli». Shimga celebrates the elimination of all evil. The colour celebrations here take place on the day of Rang Panchami, five days after Shimga. During this festival, people are supposed to forget and forgive any rivalries and start new healthy relations with all.

Manipur[edit]

Manipuris celebrate Holi for 6 days. Here, this holiday merges with the festival of Yaosang. Traditionally, the festival commences with the burning of a thatched hut of hay and twigs. Young children go from house to house to collect money, locally known as nakadeng (or nakatheng), as gifts on the first two days. The youths at night perform a group folk dance called Thabal chongba on the full moon night of Lamta (Phalgun), traditionally accompanied by folk songs and rhythmic beats of the indigenous drum, but nowadays by modern bands and fluorescent lamps. In Krishna temples, devotees sing devotional songs, perform dances and celebrate with aber (gulal) wearing traditional white and yellow turbans. On the last day of the festival, large processions are taken out to the main Krishna temple near Imphal where several cultural activities are held. In recent decades, Yaosang, a type of Indian sport, has become common in many places of the valley, where people of all ages come out to participate in a number of sports that are somewhat altered for the holiday.

Odisha[edit]

The people of Odisha celebrate «Dola» on the day of Holi where the icons of Jagannath replace the icons of Krishna and Radha. Dola Melana, processions of the deities are celebrated in villages and bhoga is offered to the deities. «Dola yatra» was prevalent even before 1560 much before Holi was started where the idols of Jagannath, Balabhadra and Subhadra used to be taken to the «Dolamandapa» (podium in Jagannath temple).^[73] People used to offer natural colours known as «abira» to the deities and apply on each other’s feats.^[74]

Punjab[edit]

In Punjab, the eight days preceding Holi are known as luhatak.^[75] Sekhon (2000) states that people start throwing colours many days before Holi.^[76]

Holi is preceded by Holika Dahan the night before when a fire is lit. Historically, the Lubana community of Punjab celebrated holi «with great pomp and show. The Lubanas buried a pice and betel nut. They heaped up cow-dung cakes over the spot and made a large fire. When the fire had burnt out, they proceeded to hunt for the pice and betel-nut. Whosoever found these, was considered very lucky.»^[77] Elsewhere in Punjab, Holi was also associated with making fools of others. Bose writing in Cultural Anthropology: And Other Essays in 1929 noted that «the custom of playing Holi-fools is prevalent in Punjab».^[78]

On the day of Holi, people engage in throwing colours^[79] on each other.^[80] For locals, Holi marks the end of winter. The Punjabi saying Phaggan phal laggan (Phagun is the month for fructifying) exemplifies the seasonal aspect of Holi. Trees and plants start blossoming from the day of Basant and start bearing fruit by Holi.^[81]

During Holi in Punjab, walls and courtyards of rural houses are enhanced with drawings and paintings similar to rangoli in South India, mandana in Rajasthan, and rural arts in other parts of India. This art is known as chowk-poorana or chowkpurana in Punjab and is given shape by the peasant women of the state. In courtyards, this art is drawn using a piece of cloth. The art includes drawing tree motifs, flowers, ferns, creepers, plants, peacocks, palanquins, geometric patterns along with vertical, horizontal and oblique lines. These arts add to the festive atmosphere.^[82]

Folk theatrical performances known as swang or nautanki take place during Holi,^[83] with the latter originating in the Punjab.^[84] According to Self (1993), Holi fairs are held in the Punjab which may go on for many days.^[85] Bose (1961) states that «in some parts of Punjab, Holi is celebrated with wrestling matches».^[86]

Tamil Nadu[edit]

In Tamil Nadu, it is celebrated as the Panguni Uthiram festival that signifies the blossoming of love and marriage. Rati and Kamadeva are worshipped in many parts. Temples also celebrate the marriages of Parvati and Parameswara, Murugan and Deivanai, Kodhai Aandaal and Rangamannar on this day. In the Sarangapani temple in Kumbakonam, Narayana marries Komalavalli Naachiyar and gave Kalyana Kola Seva to his Bhakthas on this day. Valmiki’s Ramayana says it is on this day that Sita’s marriage with Rama was celebrated. Devotees throng to temples to witness the divine wedding ceremonies. It is also an auspicious date for engagements and weddings to finalise. From Brahmanda Puranam, it is said that on this Panguni Uthiram, all holy waters join the seven sacred tanks in Tirupati Tirumala.

Telangana[edit]

Holi is called as Kamuni Punnami/Kama Purnima or Jajiri in Telugu. Hindus celebrate Holi as it relates to the legend of Kamadeva. Holi is also known by different names: Kamavilas, Kamuni Panduga and Kama-Dahanam.^[87]

It is a 10-day festival in Telangana, of which last two days are of great importance. As in other parts of India, in rural Telangana, the 9 days preceding Holi, children celebrate kamuda by playing Kolata sticks along with singing folk songs called jajiri and collect money, rice, corn and wood.^[27] For this reason Holi is well known for «Jajiri Paatalu Kamudi aatalu», which means festival of «Jajiri songs and Kamudi games» and on 9th night i.e. Holy eve, all the wood is put together and set on fire representing Kama Dahanam.

Next morning i.e. 10th day is celebrated as Holi, with colours traditionally extracted from Moduga/Gogu Flowers (Palash/Butea monosperma).^[88]

Tripura[edit]

In Tripura Holi is known as «Pali» which means colour in Tripuri language, it’s celebrated all over Tripura.

Uttar Pradesh[edit]

• 

  Colour drenched gopis in Krishna Temple, Mathura, India.

• 

  In the Braj region of North India, women have the option to playfully hit men who save themselves with shields; for the day, men are culturally expected to accept whatever women dish out to them. This ritual is called Lath Mar Holi.^[89]

• 

  A play of colours then a dance at a Hindu temple near Mathura, at Holi.

Barsana, a town near Mathura in the Braj region of Uttar Pradesh, celebrates Lathmar Holi in the sprawling compound of the Radha Rani temple. Thousands gather to witness the Lath Mar Holi when women beat up men with sticks as those on the sidelines become hysterical, sing Holi songs and shout «Radhe Radhe» or «Sri Radhe Krishna».^[90] The Holi songs of Braj Mandal are sung in pure Braj, the local language. Holi celebrated at Barsana is unique in the sense that here women chase men away with sticks. Males also sing provocative songs in a bid to invite the attention of women. Women then go on the offensive and use long staves called lathis to beat the men, who protect themselves with shields.^[91]

Mathura, in the Braj region, is the birthplace of Krishna. In Vrindavan this day is celebrated with special puja and the traditional custom of worshipping Radha Krishna; here the festival lasts for sixteen days.^[32] All over the Braj region^[92] and neighbouring places like Hathras, Aligarh, and Agra, Holi is celebrated in more or less the same way as in Mathura, Vrindavan and Barsana.

A traditional celebration includes Matki Phod, similar to Dahi Handi in Maharashtra and Gujarat during Krishna Janmashtami, both in the memory of god Krishna who is also called makhan chor (literally, butter thief). This is a historic tradition of the Braj region as well as the western region of India.^[93] An earthen pot filled with butter or other milk products is hung high by a rope. Groups of boys and men climb on each other’s shoulders to form pyramids to reach and break it, while girls and women sing songs and throw coloured water on the pyramid to distract them and make their job harder.^[94] This ritual sport continues in Hindu diaspora communities.^[95]

Outside Braj, in the Kanpur area, Holi lasts seven days with colour. On the last day, a grand fair called Ganga Mela or the Holi Mela is celebrated. This Mela (fair) was started by freedom fighters who fought British rule in the First Indian War of Independence in 1857 under the leadership of Nana Saheb. The Mela is held at various ghats along the banks of the River Ganga in Kanpur, to celebrate the Hindus and Muslims who together resisted the British forces in the city in 1857. On the eve of Ganga Mela, all government offices, shops, and courts generally remain closed. The Ganga Mela marks the official end of «The Festival of Colours» or Holi in Kanpur.^{[citation needed]}

In Gorakhpur, the northeast district of Uttar Pradesh, the day of Holi starts with a special puja. This day, called «Holi Milan», is considered to be the most colourful day of the year, promoting brotherhood among the people. People visit every house and sing Holi songs and express their gratitude by applying coloured powder (Abeer).

Uttarakhand[edit]

Kumaoni Holi in Uttarakhand includes a musical affair. It takes different forms such as the Baithki Holi, the Khari Holi and the Mahila Holi. In Baithki Holi and Khari Holi, people sing songs with a touch of melody, fun, and spiritualism. These songs are essentially based on classical ragas. Baithki Holi (बैठकी होली), also known as Nirvan Ki Holi, begins from the premises of temples, where Holiyars (होल्यार) sing Holi songs and people gather to participate, along with playing classical music. The songs are sung in a particular sequence depending on the time of day; for instance, at noon the songs are based on Peelu, Bhimpalasi and Sarang ragas, while evening songs are based on the ragas such as Kalyan, Shyamkalyan and Yaman. The Khari Holi (खड़ी होली) is mostly celebrated in the rural areas of Kumaon. The songs of the Khari Holi are sung by the people, who, sporting traditional white churidar payajama and kurta, dance in groups to the tune of ethnic musical instruments such as the dhol and hurka.^[96]

In the Kumaon region, the Holika pyre, known as Cheer (चीर), is ceremonially built in a ceremony known as Cheer Bandhan (चीर बंधन) fifteen days before Dulhendi. The Cheer is a bonfire with a green Paiya tree branch in the middle. The Cheer of every village and neighbourhood is rigorously guarded as rival mohallas try to playfully steal each other’s cheer.^[97]

The colours used on Holi are derived from natural sources. Dulhendi, known as Charadi (छरड़ी) (from Chharad (छरड़)), is made from flower extracts, ash and water. Holi is celebrated with great gusto much in the same way all across North India.^[98]

West Bengal[edit]

In West Bengal, Holi is known by the name of «Dol Jatra», «Dol Purnima» or the «Swing Festival». The festival is celebrated in a dignified manner by placing the icons of Radha and Krishna on a picturesquely decorated palanquin which is then taken round the main streets of the city or the village. On the Dol Purnima day in the early morning, students(mainly in Shantiniketan) dress up in saffron-coloured or pure white clothes and wear garlands of fragrant flowers. They sing and dance to the accompaniment of musical instruments, such as the ektara, dubri, and Veena. The devotees take turns to swing them while women dance around the swing and sing songs. During these activities, the people keep throwing coloured water and dry colours, abir, at them.^{[citation needed]}

Nepal[edit]

• 

  Preparing for Holika Dahan, Kathamandu, Nepal.

• 

  Women celebrating Holi in Kathmandu, Nepal.

• 

  Tourists celebrating Holi in Pokhara, Nepal (2012)

Holi, also known as Phagu Purnima, along with many other Hindu festivals, is celebrated in Nepal as a national festival. It is an important major Nepal-wide festival along with Dashain and Tihar (Dipawali).^[99] It is celebrated in the Nepali month of Falgun (Terai region celebrates on the same date as Indian Holi, while rest of the country celebrates it a day earlier), and signifies the legends of the Hindu god Krishna.^[99] They worship Saraswati shrine in Vajrayogini temples and celebrate the festival with their Hindu friends.^[100]

Traditional concerts are held in most cities in Nepal, including Kathmandu, Narayangarh, Pokhara, Itahari, Hetauda, and Dharan, and are broadcast on television with various celebrity guests.

People walk through their neighbourhoods to celebrate Holi by exchanging colours and spraying coloured water on one another. A popular activity is the throwing of water balloons at one another, sometimes called lola (meaning water balloon).^[101] Many people mix bhang (made from cannabis, milk and spices) in their drinks and food, as is also done during Shivaratri. It is believed that the combination of different colours at this festival takes all sorrow away and makes life itself more colourful.

Pakistan[edit]

Holi is celebrated by the minority Hindu population in Pakistan. Community events by Hindus have been reported by Pakistani media in various cities such as Karachi,^[102] Hazara,^[103] Rawalpindi, Sindh, Hyderabad, Multan and Lahore.^[104] The Hindu tribes of Cholistan in the Punjab province of Pakistan play the game called Khido in the days leading up to the Holi. The game Khido is considered sacred by them as it is believed that Parhlad used to play this game during his childhood.^[105]

Holi was not a public holiday in Pakistan from 1947 to 2016. Holi along with Diwali for Hindus, and Easter for Christians, was adopted as public holiday resolution by Pakistan’s parliament in 2016, giving the local governments and public institutions the right to declare Holi as a holiday and grant leave for its minority communities, for the first time.^[106] This decision has been controversial, with some Pakistanis welcoming the decision, while others criticising it, with the concern that declaring Holi a public holiday advertises a Hindu festival to Pakistani children.^[107]

Indian diaspora[edit]

• 

  Drummers of Indo-Caribbean community celebrating Phagwah (Holi) in New York City, 2013.

• 

  A celebration of Holi Festival in the United States.

Over the years, Holi has become an important festival in many regions wherever Indian diaspora were either taken as indentured labourers during colonial era, or where they emigrated on their own, and are now present in large numbers such as in Africa, North America, Europe, Latin America, and parts of Asia such as Fiji.^{[20][21][108][109]}

Suriname[edit]

Holi is a national holiday in Suriname. It is called Phagwa festival, and is celebrated to mark the beginning of spring and Hindu mythology. In Suriname, Holi Phagwa is a festival of colour. It is customary to wear old white clothes on this day, be prepared to get them dirty and join in the colour throwing excitement and party.^[110][111]

Trinidad and Tobago[edit]

Phagwa is celebrated with a lot of colour and splendour, along with the singing on traditional Phagwah songs or Chowtal (gana).

Guyana[edit]

Phagwah is a national holiday in Guyana, and peoples of all races and religions participate in the celebrations.^[112] The main celebration in Georgetown is held at the Mandir in Prashad Nagar.^[113]

Fiji[edit]

Indo-Fijians celebrate Holi as the festival of colours, folksongs, and dances. The folksongs sung in Fiji during Holi season are called phaag gaaian. Phagan, also written as Phalgan, is the last month of the Hindu calendar. Holi is celebrated on the full moon of Phagan. Holi marks the advent of spring and ripening of crops in Northern India. Not only it is a season of romance and excitement, folk songs and dances, it is also an occasion of playing with powder, perfumes, and colours. Many of the Holi songs in Fiji are around the theme of love-relationship between Radha and Krishna.^[114]

Mauritius[edit]

Holi in Mauritius comes close on the heels of Shivaratri. It celebrates the beginning of spring, commemorating good harvests and the fertile land. Hindus believe it is a time of enjoying spring’s abundant colours and saying farewell to winter. It is considered one of the most exhilarating religious holidays in existence. During this event, participants hold a bonfire, throw coloured powder at each other, and celebrate wildly.^[115]

United States[edit]

Holi is celebrated in many US states by mainly Asian Americans, particularly those with Indian ancestry. It is usually hosted in Hindu temples or cultural halls. Members of Hindu associations and volunteers assist in hosting the event along with temple devotees. Some of the places known to celebrate Holi are New Brunswick (NJ), Spanish Fork (Utah), Houston (TX), Dallas (TX), South El Monte (CA), Milpitas (CA), Boston (MA), Potomac (MD), and Chicago (IL).^[116]

Indonesia[edit]

In Indonesia, Indian Indonesians and Balinese Hindu people celebrate Holi as festival of colours. The main celebrations are in Medan and Bali.^[117]

Sometimes the Indian immigrants from other countries may also celebrate a small-scale version of Holi.

Holi colours[edit]

Traditional sources of colours[edit]

The spring season, during which the weather changes, is believed to cause viral fever and cold. The playful throwing of natural coloured powders, called gulal has a medicinal significance: the colours are traditionally made of neem, kumkum, haldi, bilva, and other medicinal herbs suggested by Āyurvedic doctors.

Many colours are obtained by mixing primary colours. Artisans produce and sell many of the colours from natural sources in dry powder form, in weeks and months preceding Holi. Some of the traditional natural plant-based sources of colours are:^{[17][118][119]}

Orange and red[edit]

The flowers of palash or tesu tree, also called the flame of the forest, are typical source of bright red and deep orange colours. Powdered fragrant red sandalwood, dried hibiscus flowers, madder tree, radish, and pomegranate are alternate sources and shades of red. Mixing lime with turmeric powder creates an alternate source of orange powder, as does boiling saffron (kesar) in water.

Green[edit]

Mehendi and dried leaves of gulmohur tree offer a source of green colour. In some areas, the leaves of spring crops and herbs have been used as a source of green pigment.

Yellow[edit]

Haldi (turmeric) powder is the typical source of yellow colour. Sometimes this is mixed with chickpea (gram) or other flour to get the right shade. Bael fruit, amaltas, species of chrysanthemums, and species of marigold are alternate sources of yellow.

Blue[edit]

Indigo plant, Indian berries, species of grapes, blue hibiscus, and jacaranda flowers are traditional sources of blue colour for Holi.

Magenta and purple[edit]

Beetroot is the traditional source of magenta and purple colour. Often these are directly boiled in water to prepare coloured water.

Brown[edit]

Dried tea leaves offer a source of brown coloured water. Certain clays are alternate source of brown.

Black[edit]

Species of grapes, fruits of amla (gooseberry) and vegetable carbon (charcoal) offer grey to black colours.

The Holi powder[edit]

Health impact[edit]

A 2007 study found that malachite green, a synthetic bluish-green dye used in some colours during Holi festival, was responsible for severe eye irritation in Delhi, if eyes were not washed upon exposure. Though the study found that the pigment did not penetrate through the cornea, malachite green is of concern and needs further study.^[120]

Another 2009 study reports that some colours produced and sold in India contain metal-based industrial dyes, causing an increase in skin problems to some people in the days following Holi. These colours are produced in India, particularly by small informal businesses, without any quality checks and are sold freely in the market. The colours are sold without labelling, and the consumer lacks information about the source of the colours, their contents, and possible toxic effects. In recent years, several non-governmental organisations have started campaigning for safe practices related to the use of colours. Some are producing and marketing ranges of safer colours derived from natural sources such as vegetables and flowers.^[121]

These reports have galvanised a number of groups into promoting more natural celebrations of Holi. Development Alternatives, Delhi’s CLEAN India campaign,^[122] Kalpavriksh Environment Action Group, Pune,^[123] Society for Child Development through its Avacayam Cooperative Campaign^[124] have launched campaigns to help children learn to make their own colours for Holi from safer, natural ingredients. Meanwhile, some commercial companies such as the National Botanical Research Institute have begun to market «herbal» dyes, though these are substantially more expensive than the dangerous alternatives. However, it may be noted that many parts of rural India have always resorted to natural colours (and other parts of festivities more than colours) due to availability.

In urban areas, some people wear nose masks and sunglasses to avoid inhaling pigments and to prevent chemical exposure to eyes.^[125]

Environmental impact[edit]

An alleged environmental issue related to the celebration of Holi is the traditional Holika bonfire, which is believed to contribute to deforestation. Activists estimate Holika 30,000 bonfires every year during Holi, with each one burning approximately 100 kilograms (220.46 lbs) of wood.^[126] This represents less than 0.0001% of 350 million tons of wood India consumes every year, as one of the traditional fuels for cooking and other uses.^[127]

The use of heavy metal-based pigments during Holi is also reported to cause temporary wastewater pollution, with the water systems recovering to pre-festival levels within 5 days.^[128]

Application[edit]

During traditional Holi celebrations in India, Rinehart writes, colours are exchanged in person by «tenderly applying coloured powder to another person’s cheek», or by spraying and dousing others with buckets of coloured water.^[129]

Influence on other cultures[edit]

Holi is celebrated as a social event in parts of the United States.^[130] For example, at Sri Sri Radha Krishna Temple in Spanish Fork, Utah, NYC Holi Hai in Manhattan, New York^[131] and Festival of Colors: Holi NYC in New York City, New York,^{[130][132][4][133]}

Holi-inspired events[edit]

A number of Holi-inspired social events have also surfaced, particularly in Europe and the United States, often organised by companies as for-profit or charity events with paid admission, and with varying scheduling that does not coincide with the actual Holi festival. These have included Holi-inspired music festivals such as the Festival Of Colours Tour and Holi One^[134] (which feature timed throws of Holi powder), and 5K run franchises such as The Color Run, Holi Run and Color Me Rad,^[135] in which participants are doused with the powder at per-kilometre checkpoints.^[136][19] The BiH Color Festival is a Holi-inspired electronic music festival held annually in Brčko, Bosnia and Herzegovina.^[137][138] In recent years, schools across Australia have also adopted Holi inspired fund raising activites which leverage fundraising platforms such as Australian Fundraising, School Fun Run and Colour Frenzy to conduct such events.

There have been concerns that these events appropriate and trivialise aspects of Holi for commercial gain—downplaying or completely ignoring the cultural and spiritual roots of the celebration.^[136][19] Organisers of these events have argued that the costs are to cover various key aspects of their events, such as safe colour powders, safety and security, and entertainment.^[19]

See also[edit]

• Lathmar Holi
• Kha b-Nisan – Assyrian New Year
• Midsummer – Holiday held close to the summer solstice
• Nowruz – Iranian new year/spring equinox festival
• Songkran (Thailand) – Traditional Khmer New Year’s holiday, famous for ritualised public water fights

Notes[edit]

References[edit]

External links[edit]

• Holi at Curlie

Холи-фестиваль — праздник весны. Проходит он в Индии, Непале и других странах, где есть индуизм. Во время Холи фестиваля все обсыпают друг друга специальной краской, приготовленной на основе аюрведического подбора трав. Правда последнее время краски бывают иногда синтетическими.

Холи проходит в полнолуние месяца Фолгун (февраль-март). Это обсыпание и обливание красками должно принести счастье в будущем году. Да и просто делает мир ярче)). Праздник также отмечается индусами в честь победы Бога Рамы над Раваном, королём зла. В Басантапур Тауэре в центре Катманду устанавливается столб, поддерживающий ритуальный зонт. В конце дня зонт снимается и сжигается. Гуру Мапа, демон Йитум Бахал в Катманду получает свою ежегодную еду в ночь Холи. Жители Йитум Бахал готовят вечером угощение, а в полночь несут его в Тундикхел, где в этот день обитает демон.

Ну а теперь россыпь фотографий с Холи, который проходил в Покхаре в марте 2012.

Сперва всё выглядит довольно спокойно — по улицам ходят вот такие милые люди, которые однако при приближении тычут вам в лицо красочный порошок.

Фарангам только дай повод повеселиться. Правда на других фарангов они почему-то не нападают.

Потом народ собирается в кучки и начинается настоящая разноцветная мясорубка.

Другие посты на эту тему:

• Как поехать в Непал самостоятельно: путеводитель
• Какую туристическую страховку выбрать
• Самостоятельное восхождение к Аннапурне
• Как работать удалённо. Бесплатное пособие
• Копилка лайфхаков для путешествий

(c) Ольга Салий. Копирование материала запрещено.

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Вы, наверное, видели, как актеры в фильмах Болливуда мажут друг друга цветной пылью и играют с водяными пистолетами.

Фестиваль Холи в основном отмечается в Индии и соседнем Непале. Возможно, вы спросите себя, в чем смысл этой ежегодной красочной неразберихи или откуда взялось это название.

1. Это праздник добра, торжествующего над злом

Фестиваль Холи – это праздник начала весны после долгой зимы, символ торжества добра над злом.

Холи – национальный праздник Индии и Непала, который совпадает с последним днем ​​полной зимней луны по индуистскому лунному календарю. Религиозное происхождение связано с легендой о Холике (отсюда и название Холи).

Сестра короля демонов Хираньякашипу, Холика, погибла в огне после того, как попыталась убить своего племянника Прахладу, который молился богу Вишну и был спасен.

2. Всё начинается с костров

Символизируя огонь, который убил Холику, фестиваль начинается в ночь перед Холи с зажжения костров (называется Холика Дахан).

Люди собираются вокруг костров, иногда с чучелом Холики, празднуют приход весны (жар пламени, как говорят, олицетворяет начало теплой погоды).

3. Цвета символизируют равенство

Также известный как “праздник красок”, Холи отдает дань уважения краскам весны, а яркий порошок и цветная вода символизируют огонь, но есть и более глубокое понимание того, почему люди покрывают себя красками.

Цвета выступают в роли великого уравнителя, делая всех равными (или одинаково грязными), независимо от их касты, культуры или религии.

4. Еда – важная часть праздника

В Холи все сосредоточено на сладостях.

Десерты подаются в больших количествах: гуджия – мягкие кондитерские изделия, наполненные сухофруктами и подаваемые с сахарным сиропом, мальпуа – жареные мини-блинчики, тхандай – сладкий молочный напиток, который ароматизирован кардамоном, шафраном, семенами фенхеля и розовой водой.

5. Специфический стимулирующий напиток

Бханг – это название традиционного индийского опьяняющего напитка, который часто пьют во время Холи, смешанного со сливочным ласси или вышеупомянутым тхандаем.

6. В Непале есть свои традиции Холи

В Непале Холи начинается, когда в столице Катманду устанавливается церемониальный бамбуковый шест под названием “чир”. Полоски ткани привязываются к шесту, а позже он сжигается в огне.

Помимо обычной краски, непальцы также используют водяные шары, называемые “лолами”, которые они бросают друг в друга.

7. Холи отмечается во всем мире

В то время как самые крупные праздннества проходят в Индии и Непале, люди со всего мира собираются каждый год, чтобы отметить фестиваль, одни по религиозным причинам, другие просто для развлечения, от Берлина до Барселоны, от Сингапура до Суринама.

Праздник Холи  пестрит всяческими красками, отовсюду звучит смех и веселые голоса. Люди искренне радуются приходу весны, так как она всегда остаётся олицетворением новой жизни, надежд, зарождения чего-то прекрасного. Поэтому неспроста гулянья начинаются в конце февраля – начале марта. Проходит фестиваль в день полнолуния, который  именуют Пхалгун Пурнима. Из-за этого получается, что каждый год Холи проводится в разные дни. Например, в 2017 году фестиваль отмечался 13-14 марта, а в 2018 – 2-3 марта.

Холи – старый праздник, о котором есть упоминания в древних санскритских текстах. Даже многоуважаемые и почитаемые Веды содержат детальные описания этого торжества. Не менее удивляет то, что о Холи нашли запись, которая датируется возрастом минимум 300 лет до н. э.

Весной 2019 года у вас есть возможность попасть на празднование индуистского праздника Холи в Катманду в рамках наших треков:

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Трек к базовому лагерю Аннапурны (Авторский)

Даты: 20 марта — 03 апреля 2019, (15 дней, цена 620$) — скидка 10% на этот трек для тех, кто уже ходил с нами!

Гид этого тура: Петр Бадал

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Марди Химал трек + б/л Аннапурны + восхождение на Тент Пик 5663 м

Даты 20 марта — 08 апреля 2019, (20 дней, цена 950$ )

Гид этого тура: Мазоха Михаил

Можно также пойти с нами в этот трек без восхождения. В таком случае цена тура составит 620$.

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В Катманду основное празднование будет 20 марта. Поэтому желательно на этот трек прилететь 20го марта утром или на день раньше дабы успеть насладиться этим зрелищем, пофотографироваться и т.д. Желательно на этот день иметь простую легкую одежду, которую не жалко испачкать (шорты, футболка). 

Ну и немного ярких фото для хорошего настроения 🙂

Я не знала, не загадывала и, как и в прошлый раз, в Индии, мне просто повезло. Ну а как еще это назвать, если после прилёта у меня два дня на подготовку, третий день на праздник, а утром уже в горы? Ведь мог же он выпасть на время трека, или вообще раньше или позже, или еще как-нибудь, но нет, #мне_всегда_везет)

1 марта, за окном утро. Проснулась рано, сходила с чаем и халвой на крышу — всё равно все еще спят, и город только просыпается, это у меня в голове пока ещё домашнее время) Нарядилась в специально взятую с собой под это дело юбку (которую мне, кстати, подарили в Индии как раз на Холи) и майку. Всё, я готова, пойдемте уже скорее играть!!! А Сабрина спит — ну не будить же её, в самом деле, ладно, подожду. 

Пока упаковала краски — Манис нам вчера вручил по 4 разноцветных пакета, и очень хорошо замотала пакетами фотоаппарат (и всё равно ему достанется!) Потом сделала Сабрине завтрак, ну чтобы быстрее эта вся утренняя канитель проходила, с ней же второй раз позавтракала, и мы пошли.

И Манисом договорились, что придёт попозже и нас там найдет (как он собирался нас искать в такой толпе, непонятно, но ведь найдет же), а сейчас ему неохота — что там, этот ваш Холи, каждый год одно и то же))

От дома до Тамеля идти 10 минут. Идём, пока тихо. Даже странно, но скорее всего ещё по-прежнему рано. Я ожидаю ведро воды на голову в каждую секунду, но оно что-то не летит. Ладно, подождем) В ладошках уже приготовленная краска, и начали мы друг с друга — у неё жёлтые щеки, у меня голубые.

Только стоило зайти в Тамель, сразу понятно, что там что-то уже происходит — идем на звук.

Вообще странно видеть Тамель с наглухо закрытыми магазинами — какой-то он не живой) А там, немного впереди, туристы уже тусят — скорее к ним!)

Нормальные цивилизованные люди делают так — подходят к тебе с улыбкой, и приговаривая «Happy Holy» мажут тебе краской лицо, или немного сыпят по голову. Ну а неадекватные, чересчур разыгравшиеся или просто накуренные запросто схватят тебя сзади за лицо руками, полными краски, и она попадёт тебе в глаза, рот и уши. Причем это всегда неожиданно, то есть нет шанса подготовиться и хоть как-то оборониться)

Но все равно весело, это ж праздник!)

Потихоньку всей иностранной толпой движемся в сторону Дурбар сквер, не переставая танцевать под орущую музыку и сыпать краской налево и направо:

По пути дети кидаются маленькими пакетами  с водой, и если попадают, то ладно, что мокро, знали куда шли, так это еще и больно. Но кстати это было единственное место, где мы видели, чтобы играли водой, так что могу сказать, что по сравнению с Холи в Индии здесь предпочитают сухой вариант)

По безопасности — норм. Если в Индии одна на улицу вообще не выйдешь (серьезно, не надо), то тут можно. Конечно, помазать красками иностранную девушку все хотят больше, чем непальского парня (Маниса мазали, наверное, только мы)), поэтому внимания чересчур много, но это терпимо и даже весело. Только под конец уже, на пути домой устали от них, начали отмахиваться и даже иногда толкаться — помогало)

Пришли на Дурбар, а там столько народу!

Вся площадь танцует, музыка орёт, в барабаны играют — аааа, как классно!!!)

  

Залезли на развалины храма — к детям и фотографам, оттуда вид лучше, да и передохнуть можно

Пару раз спускались в толпу

Главное друг друга не потерять

Какие все красивые)

Этот вообще не понял, как тут оказался))

Лицо стало уже непонятного серого цвета, умылись салфетками, и через три минуты снова красотки)

На самом деле фото можно делать каждые две минуты, потому что вид каждый раз новый

Пришёл Манис, привел с собой пять девчонок немок)

Довольный, в малиннике)

И этот мальчик как-то к нам тоже присоединился, не помню как) Сначала вроде воду ходил продавал, а потом решил остаться с нами:

Фоток не так много, потому что весь объектив уже был на много раз замазан и отмыт, снова замазан и снова отмыт, и в какой-то момент я забила)

Тусили до после обеда, и как-то все разом устали — надо было срочно поесть, и уже можно идти домой.

И нас в таком виде даже пустили в приличный ресторан))

А вечером весь город с наслаждением (те, у кого есть горячая вода, уж точно с наслаждением) оттирался, отмывался и стирался — о, как это прекрасно) Пальцы на ногах, правда, ещё пол-трека были жёлтые, но кого это заботит)

Happy Holy!

ЭНЦИКЛОПЕДИЯ НЕПАЛА

Календарь праздников Непала 2019 год

Говоря о праздниках Непала прежде всего следует сказать, что непальский календарь — Бикрам Самбат – опережает Григорианский календарь на 56 лет и 8 месяцев, т.к. за его начало берется 57 год до н.э. Календарный месяц составляет от 28 до 32 дней. Еженедельный выходной день один – суббота. В непальском календаре отмечено более 50 праздников, некоторые из которых длятся по нескольку дней. Поскольку непальский календарь составлен с учетом лунных циклов, даты непальских праздников по Григорианскому календарю меняются год от года.  

Фото: AP Photo/Niranjan Shrestha

Происхождение большинства праздников непальцы понимают по-разному, при этом они не склонны выяснять какую-то единственно верную версию и вполне довольствуются разнообразием легенд и преданий, сопровождающих любой праздник и фестиваль.

Не все праздники имеют национальный масштаб, некоторые из них отмечает только определенный этнос или каста. Тем не менее, учитывая, что в Непале происходит смешение народностей и религий, многие праздники отмечаются практически всем населением. Здесь пойдет речь о самых главных праздниках Непала в порядке их календарной последовательности. Поскольку даты непальских праздников определяются по непальскому календарю, основанному на лунных циклах, эти даты не могут быть фиксированы по календарю григорианскому, поэтому будем указывать примерное время празднования — месяц. 

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Магхе Санкранти (середина января)

Праздник Магхи Санкранти посвящен проводам зимы и встрече весны. Ночи становятся теплее, а продолжительность дня увеличивается. Разве это не повод для праздника?

Последователи индуизма во всем Непале отмечают Магхе Санкранти — проводятся ритуалы и устраиваются различные праздничные мероприятия. Люди совершают священные омовения в реках и кушают гхи (топленое масло), торул (сладкий картофель), сладость чаку, кхичади (смесь из черного нута, риса, острых специй и топленого масла) и другие деликатесы.

Сообщество невари, в котором праздник так и называется — Гьо Чаку Салнху, в этот день также поминают усопших. А сообщество тару отмечают этот праздник с особым весельем в течение пяти дней. 

Согласно астрологической карте, Магхе Санкранти имеет особое значение, так как с этого дня солнце входит в северное полушарие, перемещаясь от Стрельца к Козерогу. Считается, что с этого момента увеличивается продолжительность дня. По данным древних религиозных текстов Бхабисья Пуран и Дхарма Синдху, те, кто совершают в этот день ритуалы будут наделены крепкими телами и получат особое благословение.

Большое количество людей собирается в таких местах как Девгхат, Барахчхетра, Риди, Панаути, Долалгхат и Канкаи в Непале, а также в Праяг и Гангасагар в Индии, чтобы совершить омовение и выполнить ритуал Сараддха (в память об умерших). Также празднества проводятся в храме Тилмадхав Нараян в Таумади Тол в Бхактапуре и совершается пуджа Будды Дипанкары.

Праздник имеет важное значение в аюрведе. Продукты питания, которые употребляют в этот день, составляют правильно сбалансированную диету, которая повышает иммунитет человеческого организма.

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Лосар  — Тибетский Новый год (конец декабря — начало февраля)

Празднуется представителями отельных каст в разное время с декабря по февраль. Сначала народность гурунг празднует Таму Лосар, затем таманги отмечают Сонам Лосар, а в феврале у шерпов наступает Гьялпо Лосар.

При этом каждая из традиций ведет собственное летоисчисление. Так, в 2017 году — Сонам Лосар отмечается как 2851 год, а Гьялпо Лосар — 2144 год.

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Басанта Панчами (начало февраля)

Этот праздник посвящен почитанию богини Сарасвати, которая покровительствует знанию (образованию), искусствам и музыке. Как правило, в учебных заведениях проводят пуджу, делая подношения богине Сарасвати. Также этот день считается удачным для вступления в брак.

Богиня Сарасвати

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Маха Шива Ратри (февраль — март)

Маха — означает «Великий», Ратри — «ночь». Праздик, посвященный Шиве празднуется ночью. Считается, что бодроствование это ночью помогает накоплению заслуг. С особенным размахом празднуется в главном индуистском храме  — Пашупатинатх в Катманду, куда стекаются многие тысячи паломников из Непала и Индии. О там как празднуют читайте здесь>

На фото: Садху готовится к празднику Махашиваратри

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Холи (март)

Считается, что праздник Холи получил свое название по имени демоницы Холики, однако праздник имеет разные значения для разных групп непальцев.Некоторые связывают этот праздник с историей Прахалада, истинного приверженца бога, изможденного собственным жестоким отцом, но спасенного из смертоносного огня его доброй сестрой Холикой; другие связывают этот праздник с делами бога Кришны; а большинство прочих считает этот праздник событием, которое рождает чувства любви и дружбы между людьми, помогая им забыть горечь, вражду и ненависть, которую они могли испытывать друг к другу.

Во время этого шумного восьмидневного праздника мужчины, женщины и дети – как иностранцы, так и сами непальцы – могут вдруг обнаружить, что они осыпаны священной красной пудрой или обрызганы красной жидкостью. Вы убедитесь, что Холи – это великий праздник, несущий радость и веселье.

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Непальский Новый год (середина апреля)

Наступает в середине апреля по григорианскому календарю. Этот праздник не имеет религиозной или какой-либо еще подоплеки, и как следствие — нет давней традиции празднования наступления нового года. Под влиянием празднования Нового года в европейских странах, непальцы стали собираться за обильно накрытым столом, чтобы отметить наступление Непальского Нового года. Как уже упоминали, календарный год в Непале на 57 лет опережает год по Григорианскому календарю. Например, когда в  России 2016 год, в Непале — 2073 год.

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Мата Тирт Аунси (май)

День почитания матери.

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Будда Джаянти или Будда Пурнима (вторая половина мая)

В конце апреля или в начале мая (дата определяется согласно лунному календарю, «пурнима» — полнолуние) празднуется Будда Джайанти – день рождения Будды Шакьямуни. Этот праздник в Непале отмечают и буддисты, и индуисты. Кроме того, много буддистов из других стран приезжают отметить этот праздник в место рождения Будды – Лумбини. В этот день празднования также проходят во всех буддийских монастырях Непала и с особой торжественностью на ступах Боднатх и Сваямбунатх.

Боуда ступа во время празднования Будда Джаянти

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Джанаи Пурнима (август)

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Гаиджатра (август)

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Кришна Джанмастами (август)

Седьмой день первой половины лунного месяца в августе или начале сентября предшествует полночному часу, ознаменованному рождением бога Кришны. Этот день известен как Кришнастами или Кришна Джанмастами. В Непале бог Кришна является одним из самых почитаемых божеств. Истории о его чудесном рождении, невероятном детстве, бесконечных любовных связях и многочисленных подвигах укоренены в глубинах воображения и сердцах непальцев. Так как непальцам обещана окончательная победа добра над вездесущим злом в душах людских, они бурно празднуют день рождения Кришны по всей стране.

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Гунла

В августе – сентябре соблюдается и празднуется священный лунный месяц Гунла. Гунла так же священен для буддистского населения, как Великий пост для христиан, или Рамадан для мусульман, или Чатурмас для индуистов. В течение этих благоприятных тридцати дней буддисты с энтузиазмом посвящают себя посту, покаянию, паломничеству и посещению священных церемоний, с типично непальским нарастанием празднований, веселья и радости.

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Тииз (сентябрь)

Во время праздника Тииз, который длится несколько дней, женщины молятся о здоровье и благополучии своих мужей. Те же, кто еще не замужем, посвящают молитвы своему будущему спутнику жизни. Это, по большей части, женский праздник. Его наступление лекго узнаваемо — почти все дамы одевают сари, как правило, красного цвета, и украшения из золота.

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Дасаин — главный праздник Непала (сентябрь – октябрь)

Фото: THTOnline/File

Непальцы по-разному толкуют историю и значение фестиваля Дасаин. Слово «дас» по-непальски означает «десять». Некоторые связывают название праздника с его продолжительностью – десять дней; другие считают, что празднование этого фестиваля очищает десять грехов; есть непальцы, которые связывают историю возникновения этого праздника с победой Рама над Раваном, что символизирует победу истины над ложью; некоторые во время празднования возносят молитвы индуистской богини Дурге, чтобы та одарила их долгой и счастливой жизнью.

Празднику Дасаин предшествует Готастапана – пятидневный праздник, в течение которого выращивают Джамара – побеги травы, которые позже используют во время Дасаин-тика. Для этого коровий навоз (который считается священным в силу священности самой коровы) перемешивают с землёй и высыпают на пол в Пуджа Рум (алтарное помещение). Далее туда помещают семена зерновых (некоторые касты используют семена кукурузы) и в течение пяти дней поливают семена.

На шестой день начинается сам Дасаин. В этот делают Фулпати Пуджа. Семена уже проросли и в побеги помещают изображение богини Дурга. Туда же складывают все имеющиеся в дому ножи кхукури, меч торбар и пр.

На седьмой — восьмой — девятый день совершается жертвоприношение петуха, козла или буйвола. Как правило, одно животное подносится от всей семьи. Мясо жертвы используется в пищу.

С десятого по пятнадцатый день — Дасаин Тика  — кульминация Фестиваля Дасаин. Тика — это точка, которая ставится в межбровье или на лоб. В этот раз размеры тики красного цвета достигают размеров всего лба. Старший член семьи благословляет остальных, делая им тику. Именно в этот праздник тика имеет особенный состав: рис, кефир и синдур. За ухо помещаются выращенные побеги. Принято одеваться в новую одежду.

Во время празднования Дасаин устанавливаются качели и карусели, на которых катаются и дети, и взрослые.

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Индра Джатра (середина сентября)

Индра — повелитель дождя и бог. небес Ему посвящают костюмированные танцы. Еще в праздник Индра Джатра поклоняются Бхайраву, который является гневной манифестацией Шивы, побеждающего зло.

Также в течение Индра Джатра проходит Кумари Джатра — церемония шествия с участием живой богини Кумари.

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Тихар (октябрь — ноябрь)

В Непале пять дней Тихара– знаменитой поры осеннего равноденствия – празднуются в октябре или начале ноября. Тихар буквально означает «ряд ламп». Традиционно в эти дни устраиваются представления с лампами, но этот праздник в действительности является целой последовательностью значительных торжеств, отмечаемых по ряду причин. Праздник длится 5 дней. Каждый день имеет свое значение и соответствующие ему ритуалы. Первый день Тихара — это Кааг Тихар. Кааг — по непальски означает «ворона». В этот день подносят угощение воронам, которых непальцы считают благовестниками. Второй день — Кукур Тихар — посвящен собакам, а на третий день — Гаи Тихар — поклоняются священной корове и делают Лакшми Пуджу — подношения Лакшми — богине богатства и процветания. Четвертый день — Гору Пуджа — почитают волов, а на пятый день — Мха Пуджа — в сообществе неваров поклоняются собственной душе. Также в пятый день происходит важное событие — Бхаи Тика. Это церемония празднования родственной связи между братьями и сестрами. Сестра делают брату тику с пожеланием долгой жизни и процветания, а брат, в свою очередь, делает сестре подарок и обещает заботиться о ней. Как правило, три дня фестиваля Тихар — начиная с Лакшми Пуджа и до Бхаи Тика, объявляются государственными выходными.

Собаки охотно принимают подношения во время празднования Тихара / Фото: AP Photo/Niranjan Shrestha

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