Сочельник это какой праздник

В России 6 и 18 января наступают дни, предшествующие двум важным для верующих праздникам — Рождеству и Крещению. Эти дни называют сочельником. Как правильно подготовиться к ним, что такое Святки и можно ли гадать в это время — в материале «Ленты.ру».

Когда празднуется сочельник?

В России традиционно празднуются два сочельника — Рождественский и Крещенский. Рождественский сочельник приходится на 6 января — канун Рождества Христова. Крещенский сочельник (или канун Богоявления) — на 18 января.

Считается, что празднование Рождества в январе — это отличительная черта именно православной традиции, однако это не совсем так. Вместе с Русской Православной Церковью Рождество в ночь на 7 января празднуется в Грузинской, Иерусалимской, Польской и Сербской Православных Церквях. Остальные Поместные Православные Церкви (например, Румынская, Болгарская, Элладская) празднуют Рождество 25 декабря — так же, как и католики.

Что происходит между Рождеством и Крещением?

Период между сочельниками называется Святки Святки. Несмотря на то что церковь выступает против гаданий, считая их обращением к злым духам, многие люди в течение Святок все равно проводят обряды, чтобы узнать свою судьбу.

Например, в ночь перед Рождеством девушки могли погадать на суженого при помощи зеркал. Для этого пару зеркал ставили друг напротив друга, а между ними зажигали свечу. Затем гадающая девушка садилась перед одним из зеркал и внимательно смотрела в него — когда пламя свечи в отражении начинало «расплываться», она могла увидеть образ суженного. Однако считалось, что, если не соблюдать осторожность, из зеркала может появиться некая злая сущность, которая похищает девушек в потусторонний мир.

В ночь на Крещение девушки гадали на суженого при помощи иголок. Две иглы натирались любым жиром, чтобы вся их поверхность стала скользкой. После этого их опускали в сосуд с обычной водой и задавали вопрос о нужном человеке. Толкование основывалось на том, как повели себя иголки: если они шли на дно, это сулило неприятность, если сошлись вместе — можно было рассчитывать на искренние и теплые отношения, а вот если разошлись — девушки понимали, что отношения закончатся и им можно даже не тратить свое время.

Конечно, это не все существующие способы гаданий — их значительно больше. Однако какой бы вы ни выбрали, надо помнить, что у них есть определенные правила: например, в помещении, где проходит гадание, должно быть максимально тихо, чтобы ничто не мешало сконцентрироваться на вопросе. Для этого нужно полностью выключить свет. Гореть могут только свечи. Кроме того, гадающий должен снять нательный крест и все украшения, которые опоясывают человека или завязаны на нем — кольца, браслеты. Некоторые еще распускают волосы и снимают обувь.

Еще в Святки колядуют — поют праздничные песни ради подарков и угощений от слушателей. Раньше для этого мероприятия люди наряжались в праздничные костюмы из шкур животных. Кто-нибудь один обязательно должен был нарядиться в козу. Не впускать колядующих в дом считалось дурной приметой. В более крупных населенных пунктах и городах в Коляду проводились ярмарки, а богатые люди отмечали праздники в своем кругу на пышных приемах. После принятия христианства церковь попыталась запретить колядование, так как это поклонение языческим богам, однако традицию искоренить не удалось. Однако сегодня Коляду празднуют с меньшим размахом, особенно в крупных населенных пунктах, а колядуют чаще всего только дети.

Откуда пошло название «сочельник» и что оно означает?

Этимология слова «сочельник» до конца не ясна. Принято считать, что слово «сочельник» происходит от слова «сочиво» — так называют традиционное для этого праздника постное блюдо из зерен риса или пшеницы, которое едят с медом или сахаром. Часто в него добавляют мак, орехи или фрукты. При этом по сути сочиво — это то же самое, что и кутья, однако кутью готовят еще и в другие дни — например, на поминки или в Родительскую субботу.

По другой версии, сочиво делалось из бобовых — фасоли, гороха или чечевицы, и сами растения носили такое же название. Некоторые историки и лингвисты предполагают, что сочельник мог получить свое название от сочней — лепешек, которые было принято печь накануне Рождества.

Как правильно подготовиться к сочельникам и провести их?

Сочельник является последним днем Рождественского строгого 40-дневного поста. По одной из русских пословиц, «Сытое брюхо к молитве глухо», поэтому строгий пост готовит людей к радости праздника.

Изначально считалось, что вкушать сочиво в этот день можно только после появления на небе первой звезды. После утренней и вечерней Литургии в храмах выносится свеча и священники поют перед ней тропарь Иисусу Христу. Свеча знаменует Вифлеемскую звезду, которая возвестила миру о рождении Иисуса Христа — многие верующие не употребляют пищу именно до этого момента.

Кроме того, церковь не запрещает есть сочиво днем после утренней литургии. Епископ Иона объясняет, что полное воздержание от пищи и воды составляет шесть часов до времени причастия на вечернем богослужении, однако это нигде строго не прописано. По его словам, правильно будет не есть где-то после 21 часа, если вы собираетесь причащаться на ночной Рождественской службе.

Протоиерей Александр Ильяшенко пояснил, что людям с различными заболеваниями следует соблюдать пост так, чтобы это соответствовало приему лекарств или предписанию врачей.

На сайте православного Церковного календаря также говорится, что необходимо подкрепить физические силы, потому что верующим предстоит еще Рождественское богослужение, после которого можно вкушать праздничную пищу. Однако если не есть до этого момента, то можно получить проблемы со здоровьем, поэтому стоит следовать общепринятым правилам.

Кроме сочива после первой звезды в пищу употребляют еще 12 блюд, которые олицетворяют 12 апостолов. Обычно это запеченная рыба, салаты и рагу из овощей, грибной суп, постный борщ, пампушки, пирожки, вареники, голубцы с грибами, соленья. А вот алкоголь в Сочельник употреблять нельзя — традиционно в этот день пьют узвар из сухофруктов и меда.

Кроме поста есть и другие традиции сочельника. Например, многие семьи к Рождеству устанавливают и наряжают елки. По одной из версий, именно еловые ветви использовали, чтобы скрыть вход в пещеру, где находился новорожденный Христос. Отсюда также пошла традиция вешать на входную дверь украшенный еловый венок.

На богослужениях в Рождественский сочельник читаются пророчества, предсказавшие рождение Спасителя, а также «царские часы». Они называются так потому, что в России на них всегда присутствовали цари. Все песнопения, звучащие на службе, готовят верующих к принятию тайны Рождества Христова. Также в этот день, как и в Крещенский сочельник, совершается литургия Василия Великого.

В день праздника, как и в Рождественский пост, нельзя венчаться, так как устав Церкви гласит, что таинство венчания не совершают во время Великого, Петрова, Успенского и Рождественского постов. Насчет росписи четких правил нет, поэтому ЗАГС посетить можно, а венчание отложить на потом.

Запрет на совершение таинства также совпадает и с теми днями, когда церковь не благословляет интимные отношения между супругами — во время постов, накануне постных дней и перед большими праздниками. Однако среди православных христиан ходят споры, можно ли беременеть в Рождественский пост и будет ли это зачатие греховным. При этом считать, что такой ребенок будет нежеланен господу — суеверие, так как он такое же дитя, которое достойно спасения, считают в церкви.

Пост держат и в день перед Крещением, однако и в этом случае священнослужители советуют ориентироваться на личные потребности организма, исходя из своих ощущений. Они уточняют, что если этот вопрос сильно беспокоит, то стоит обратиться к духовнику за благословлением.

Утром в Крещенский Сочельник после богослужения начинается освящение воды, которое продолжается в Крещение, 19 января, после литургии.

Крещенскую воду надо пить весь год натощак в небольших количествах, думая о светлом. Ругаться и предаваться негативным эмоциям в такие моменты запрещено.

Важно посетить все богослужения или хотя бы большую их часть, а также принять участие в литургии и таинстве евхаристии.

Рождественский сочельник (Навечерие Рождества Христова) – это последний день Рождественского поста, канун Рождества Христова. Дата праздника 6 января.

Рождественский сочельник — праздник перед Рождеством

6 января — Навечерие Рождества Христова, или Рождественский сочельник, — последний день Рождественского поста, канун Рождества Христова. В этот день православные христиане особенно готовятся к наступающему празднику, весь день наполнен особым праздничным настроением. Утром в Сочельник по окончании Литургии и следующей за ней вечерней в центр храма выносится свеча и священники поют перед ней тропарь Рождеству Христову. Службы и пост Сочельника имеют ряд особенностей, поэтому именно в эти дни на наш сайт приходит множество вопросов о том, как правильно провести Сочельник. Ответить на эти вопросы мы попросили протоиерея Александра Ильяшенко.

Как поститься в Сочельник?

– Отец Александр, самый часто задаваемый нашими читателями вопрос – как правильно поститься в Сочельник, до какого времени нужно воздерживаться от вкушения пищи? Что значит «пост до первой звезды»? Одинакова ли мера воздержания для работающих и неработающих в этот день? Сколько длится пост до причастия?

Действительно, Типикон предписывает пост до конца вечерни. Однако служба вечерни соединяется с Литургией, служится утром, поэтому и постимся мы до того момента, когда в центр храма выносится свеча и перед свечой поется тропарь Рождеству Христову.

Очевидно, что находящиеся в храме люди постятся, многие в этот день причащаются. Хорошо, если и те, кто не могут быть на службе в храме, кто работает, почтят этот день более строгим постом. Мы помним, что, по русской пословице «Сытое брюхо к молитве глухо». Поэтому и более строгий пост готовит нас к грядущей радости праздника.

Те, кто причащаются на ночной Литургии, по церковной традиции, вкушают пищу в последний раз не менее, чем за шесть часов до времени Причастия, или примерно с 6 часов вечера. И здесь дело не в конкретном количестве часов, что 6 или 8 часов нужно пропоститься и ни минутой меньше, а в том, что устанавливается некая граница, мера воздержания, помогающая и нам соблюсти меру.

— Батюшка, много вопросов приходит от людей больных, которые не могут соблюдать пост, спрашивают, как им поступить?

Больные люди, конечно, должны соблюдать пост в той мере, в какой это согласуется с приемом лекарств и с предписаниями врачей. Речь идет не о том, чтобы немощного человека уложить в больницу, а в том, чтобы укрепить человека духовно. Болезнь – это уже тяжелый пост и подвиг. И здесь человек уже должен стараться определить меру поста по своим силам. Любую вещь можно довести до абсурда. Например, представьте себе, что священник, который придет причастить умирающего человека, станет спрашивать, когда человек последний раз ел?!

— Как правило, верующие стараются встретить Рождество Христово на ночной праздничной литургии. Но во многих храмах служится еще и всенощная и Литургия в обычное время – 5 вечера и утром. В связи с этим часто спрашивают, не грех ли молодому человеку, не немощному, без детей, пойти на службу не ночью, а утром?

Посетить ночную службу или утреннюю – это нужно смотреть по силам. Встретить праздник ночью – конечно, это особая радость: и духовная, и душевная. Таких служб в году очень мало, в большинстве приходских храмов ночные литургии служатся только на Рождество и Пасху – особо торжественные службы по традиции совершаются ночью. А вот например, на Афоне воскресные всенощные бдения служатся ночью. И все равно таких служб не так много, чуть более 60 за год. Церковь так устанавливает, учитывая человеческие возможности: число ночных бдений в году ограничено.

Торжественные ночные службы способствуют более глубокому молитвенному переживанию и восприятию Праздника.

— Закончилась праздничная Литургия, начинается праздничное застолье. И здесь два вопроса нам задают. Первый — можно ли праздновать Рождество сначала в приходе, а не сразу устраивать семейное торжество?

Конечно, хорошо праздновать вместе с близкими, друзьями, семьей, хорошо разделить дарованную нам в празднике радость с ближними. Если прихожане могут объединиться и, помолившись вместе в храме, могут сесть вместе за праздничный стол – это очень хорошо. Такое совместное проведение праздника объединяет, дает поделиться радостью друг с другом. Собираются и семьи, и друзья.

— Второй вопрос связан с тем, что на Рождественской Литургии многие причащаются. И люди испытывают некоторое смущение: ты только что причастился, в книгах святых отцов написано о том, что для удержания благодати нужно стараться оградить себя от разговоров, тем более смеха, и постараться провести время после причастия в молитве. А тут праздничное застолье, пусть даже и с братьями и сестрами во Христе…Люди боятся потерять молитвенный настрой..

Те правила, которые отцы – пустынники предлагали монашествующим, нельзя в полной мере переносить на мирскую жизнь, тем более нельзя переносить их на большие праздники. Речь идет о подвижниках – аскетах, особенно богато наделенных благодатными дарами Божиими. Для них внешняя часть второстепенна. Конечно, духовная жизнь стоит на первом месте и для мирян, но мы не можем здесь провести такую же четкую грань между духовным и земным.

Апостол Павел заповедовал нам «Всегда радуйтесь. Непрестанно молитесь. За все благодарите Господа» (1Фес 5:16-18). Если мы встречаем праздник с радостью, молитвой и благодарностью Богу, то мы исполняем апостольский завет.

Конечно, этот вопрос нужно рассматривать индивидуально. Конечно, если человек чувствует, что за шумным торжеством он теряет благодатный настрой, то, возможно, ему стоит ненадолго сесть за стол, уйти раньше, сохранив духовную радость.

— Отец Александр, а не стоит ли здесь разграничить нам самим в себе два состояния – когда мы действительно боимся расплескать полученное в храме чувство, и когда своим отказом от участия в празднике мы можем огорчить ближних, и нередко отказываемся от совместной радости с немирным сердцем. Родственники смирились с тем, что их ревностный член семьи наотрез отказался встретить с ними новый год, казалось бы, пост закончился, человек должен бы «вернуться» к семье, разделить вместе радость праздника, а он опять хлопает дверь и говорит «Какое «посиди с нами», у меня праздник великий, такая благодать, потеряю с вами весь молитвенный настрой!!»

Своему молитвенному состоянию в таком случае человек едва ли повредит, так как подобное поведение говорит о том, что человек в нем не пребывает. Состояние созерцания, молитвенности всегда связано с приливом духовной радости, благодати, которую Господь щедро изливает на своих рабов. А такое отношение к ближним больше похоже на ханжество и фарисейство.

– Обязательно ли посещение вечерней службы в сам день праздника – вечер праздника Рождества?

– Это каждый должен решить для себя сам. После ночной службы нужно восстановить силы. Не все, из – за возраста, здоровья и духовного уровня способны пойти   в храм и принять участие в службе. Но нужно помнить, что Господь вознаграждает за каждое усилие, которое ради Него человек делает.

Вечерняя служба в этот день недлинная, особенно одухотворенная, торжественная и радостная, на ней возглашается Великий Прокимен, поэтому, конечно, хорошо, если получится ее посетить.

Поздравляю всех читателей нашего сайта с грядущим праздником Христова Рождества!

Вопросы подготовили Лидия Доброва и Анна Данилова

Рождественский сочельник празднуют во многих странах люди разных конфессий. Это последний день поста перед Рождеством, к нему принято готовиться духовно и физически. Верующие стремятся очистить свои помыслы и провести день в тихой молитве, а вечером собраться с родными за праздничным ужином после восхода первой вечерней звезды.

Независимо от конфессии и местонахождения каждый человек в Рождественский Сочельник 2024 надеется обрести радость, умиротворение и благие помыслы, прикоснуться к великому таинству, которое очистит мысли от всего незначительного и малодушного. О традициях этого великого дня в православии и католицизме читайте в нашем материале.

Православный Рождественский сочельник

Рождественский сочельник, или Навечерие Рождества Христова — день перед рождением Христа, который проходит у православных христиан в молитвах и смирении, в радостном предвкушении значимого и светлого праздника.

Верующие в течение всего дня соблюдают строгий пост, а «после первой звезды», олицетворяющей появление звезды Вифлеемской, собираются за общим столом и вкушают сочиво. Это традиционное блюдо, в составе которого — крупа, мед и сухофрукты.

В храме в этот день проходят красивые службы. Важной их частью становится вынос священником в центр храма зажженной свечи, как символа загоревшейся звезды на закатном небе.

В Рождественский сочельник служат «царские часы» — название сохранилось с времен, когда на празднике в церкви присутствовали венценосные особы. Читаются отрывки из Священного Писания, в которых говорится о долгожданном приходе Спасителя, о пророчествах, которые обещали его пришествие.

Когда отмечается

Рождественский сочельник православные христиане отмечают 6 января. Это последний и самый строгий день сорокадневного поста, в который запрещается принимать пищу до позднего вечера.

Традиции

Православные христиане издавна проводили сочельник в церкви за молитвами. Те, кто этого сделать не мог, готовились к восходу звезды дома. Все члены семьи одевались в праздничные одежды, стол накрывали белой скатертью, под нее было принято класть сено, которое олицетворяло место, где родился Спаситель. К праздничной трапезе готовили двенадцать постных блюд — по числу апостолов. На столе обязательно присутствовала рисовая или пшеничная кутья, узвар из сухофруктов, печеная рыба, ягодный кисель, а также орехи, овощи, пироги и пряники.

В доме ставили ель, под которую клали подарки. Они символизировали дары, принесенные младенцу Иисусу после рождения. Дом украшался еловыми ветками и свечами.
Трапеза начиналась с общей молитвы. За столом каждый должен был отведать все блюда, невзирая на свои вкусовые предпочтения. Мясо в этот день не ели, горячие блюда тоже не подавались, чтобы хозяйка всегда могла присутствовать за столом. Несмотря на то, что праздник считался семейным, за стол приглашали одиноких знакомых и соседей.

Начиная с вечера 6 января дети отправлялись колядовать. Они ходили по домам и пели песни, неся благую весть о рождении Христа, за что получали в качестве благодарности сладости и монетки.

В Сочельник верующие стремились освободиться от негативных мыслей и дурных помыслов, все религиозные традиции были направлены на воспитание гуманизма и доброжелательного отношения к окружающим. Некоторые из этих традиций сохранились по сей день и прививаются будущим поколениям.

Католический Рождественский сочельник

Для католиков сочельник — такой же важный день, как и для православных. Они тоже готовятся к Рождеству, очищая свой дом от грязи и пыли, украшая его рождественскими символами в виде еловых веточек, ярких фонариков, носочков для подарков. Важным событием для верующих является посещение мессы, соблюдение строгого поста, молитвы, исповедание в храме. Важным элементом праздника считается благотворительность.

Когда отмечается

Рождественский сочельник у католиков отмечается 24 декабря. Этот праздник предшествует католическому Рождеству, которое приходится на 25-е декабря.

Традиции

Сочельник католики также проводят за семейным праздничным ужином. Возглавляет трапезу глава семьи. Перед началом празднования принято читать отрывки из Евангелия о рождении Мессии. Верующие традиционно ставят на стол облатки — плоские хлебцы, символизирующие плоть Христа. Все члены семьи ожидают появления первой звезды, чтобы отведать все двенадцать обязательных для этого дня блюд.

Отличительной особенностью католического праздника является то, что на стол ставится дополнительный комплект столовых приборов на одного человека — незапланированного гостя. Считается, что этот гость приведет с собой дух Иисуса Христа.

Во многих католических семьях до сих пор принято прятать под праздничную скатерть немного сена, как напоминание о тех условиях, в которых был рожден младенец Иисус.

По завершении трапезы вся семья направляется на Рождественскую мессу.

Именно в сочельник дома обязательно устанавливают рождественскую ель и ясли, в которые в ночь перед Рождеством положат сено.

«Christmas night» redirects here. For the album, see Christmas Night.

Christmas Eve
Christmas Eve, an 1878 painting by J. Hoover & Son
Also called	Christmas Evening Christmas Vigil Day before Christmas Night before Christmas
Observed by	Christians Many non-Christians[1]
Type	Christian, cultural
Significance	Day or evening preceding the traditional birthday of Jesus
Observances	Gift shopping, gift giving, goodwill greetings, Midnight Mass, other church services, meals, preparations for the arrival of Christmas gift-bringers, preparing for Christmas
Date	24 December (Western Churches and Eastern Orthodox churches that use the Revised Julian Calendar) 5 January (Armenian Apostolic Church) 6 January (Eastern Orthodox Churches that follow the Old Julian Calendar and most Oriental Orthodox Churches) 18 January (Armenian Patriarchate of Jerusalem)[2][3]
Frequency	Annual
Related to	Christmas Day, Christmastide, New Year’s Eve, New Year’s Day

Christmas Eve is the evening or entire day before Christmas Day, the festival commemorating the birth of Jesus.^[4] Christmas Day is observed around the world, and Christmas Eve is widely observed as a full or partial holiday in anticipation of Christmas Day. Together, both days are considered one of the most culturally significant celebrations in Christendom and Western society.

Christmas celebrations in the denominations of Western Christianity have long begun on Christmas Eve, due in part to the Christian liturgical day starting at sunset,^[5] a practice inherited from Jewish tradition^[6] and based on the story of Creation in the Book of Genesis: «And there was evening, and there was morning – the first day.»^[7] Many churches still ring their church bells and hold prayers in the evening; for example, the Nordic Lutheran churches.^[8] Since tradition holds that Jesus was born at night (based in Luke 2:6-8), Midnight Mass is celebrated on Christmas Eve, traditionally at midnight, in commemoration of his birth.^[9] The idea of Jesus being born at night is reflected in the fact that Christmas Eve is referred to as Heilige Nacht (Holy Night) in German, Nochebuena (the Good Night) in Spanish and similarly in other expressions of Christmas spirituality, such as the song «Silent Night, Holy Night».

Many other varying cultural traditions and experiences are also associated with Christmas Eve around the world, including the gathering of family and friends, the singing of Christmas carols, the illumination and enjoyment of Christmas lights, trees, and other decorations, the wrapping, exchange and opening of gifts, and general preparation for Christmas Day. Legendary Christmas gift-bearing figures including Santa Claus, Father Christmas, Christkind, and Saint Nicholas are also often said to depart for their annual journey to deliver presents to children around the world on Christmas Eve, although until the Protestant introduction of Christkind in 16th-century Europe,^[10] such figures were said to instead deliver presents on the eve of Saint Nicholas’ feast day (6 December).

Religious traditions[edit]

Western churches[edit]

Roman Catholics, Lutherans, and some Anglicans traditionally celebrate Midnight Mass, which begins either at or sometime before midnight on Christmas Eve. This ceremony, which is held in churches throughout the world, celebrates the birth of Christ, which is believed to have occurred at night. Midnight Mass is popular in Poland (pasterka) and Lithuania (piemenėlių mišios).

In recent years some churches have scheduled their «Midnight» Mass as early as 7 pm.^{[citation needed]} This better suits the young children, whose choral singing has become a popular feature in some traditions. In Spanish-speaking areas, the Midnight Mass is sometimes referred to as Misa de Gallo, or Missa do Galo in Portuguese («Rooster’s Mass»). In the Philippines, the custom has expanded into the nine-day Simbang Gabi, when Filipinos attend dawn Masses (traditionally beginning around 04:00 to 05:00 PST) from 16 December, continuing daily until Christmas Eve. In 2009 Vatican officials scheduled the Midnight Mass to start at 10 pm so that the 82-year-old Pope Benedict XVI would not have too late a night.^[11]

A nativity scene may be erected indoors or outdoors, and is composed of figurines depicting the infant Jesus resting in a manger, Mary, and Joseph.^[12] Other figures in the scene may include angels, shepherds, and various animals. The figures may be made of any material,^[13] and arranged in a stable or grotto. The Magi may also appear, and are sometimes not placed in the scene until the week following Christmas to account for their travel time to Bethlehem. While most home nativity scenes are packed away at Christmas or shortly thereafter, nativity scenes in churches usually remain on display until the feast of the Baptism of the Lord.^[13]

Whilst it does not include any kind of Mass, the Church of Scotland has a service beginning just before midnight, in which carols are sung. The Church of Scotland no longer holds Hogmanay services on New Year’s Eve, however. The Christmas Eve Services are still very popular.
On Christmas Eve, the Christ Candle in the center of the Advent wreath is traditionally lit in many church services. In candlelight services, while singing Silent Night, each member of the congregation receives a candle and passes along their flame which is first received from the Christ Candle.

Lutherans traditionally practice Christmas Eve Eucharistic traditions typical of Germany and Scandinavia. «Krippenspiele» (Nativity plays), special festive music for organ, vocal and brass choirs and candlelight services make Christmas Eve one of the most beloved days in the Lutheran Church calendar. Christmas Vespers is popular in the early evening, and Midnight Masses are also widespread in regions which are predominantly Lutheran. The old Lutheran tradition of a Christmas Vigil in the early morning hours of Christmas Day (Christmette) can still be found in some regions. In eastern and middle Germany, congregations still continue the tradition of «Quempas singing»: separate groups dispersed in various parts of the church sing verses of the song «He whom shepherds once came Praising» (Quem pastores laudavere) responsively.

Methodists celebrate the evening in different ways. Some, in the early evening, come to their church to celebrate Holy Communion with their families. The mood is very solemn, and the only visible light is the Advent Wreath, and the candles upon the Lord’s Table. Others celebrate the evening with services of light, which include singing the song Silent Night as a variety of candles (including personal candles) are lit. Other churches have late evening services perhaps at 11 pm, so that the church can celebrate Christmas Day together with the ringing of bells at midnight. Others offer Christmas Day services as well.

The annual «Nine Lessons and Carols», broadcast from King’s College, Cambridge on Christmas Eve, has established itself a Christmas custom in the United Kingdom.^[14] It is broadcast outside the UK via the BBC World Service, and is also bought by broadcasters around the world.^[14]

Eastern churches[edit]

In the Byzantine Rite, Christmas Eve is referred to as Paramony («preparation»). It is the concluding day of the Nativity Fast and is observed as a day of strict fasting by those devout Byzantine Christians who are physically capable of doing so. In some traditions, nothing is eaten until the first star appears in the evening sky, in commemoration of the Star of Bethlehem. The liturgical celebration begins earlier in the day with the celebration of the Royal Hours, followed by the Divine Liturgy combined with the celebration of Vespers, during which a large number of passages from the Old Testament are chanted, recounting the history of salvation. After the dismissal at the end of the service, a new candle is brought out into the center of the church and lit, and all gather round and sing the Troparion and Kontakion of the Feast.

In the evening, the All-Night Vigil for the Feast of the Nativity is composed of Great Compline, Matins and the First Hour. The Byzantine services of Christmas Eve are intentionally parallel to those of Good Friday, illustrating the theological point that the purpose of the Incarnation was to make possible the Crucifixion and Resurrection. This is illustrated in Eastern icons of the Nativity, on which the Christ Child is wrapped in swaddling clothes reminiscent of his burial wrappings. The child is also shown lying on a stone, representing the Tomb of Christ, rather than a manger. The Cave of the Nativity is also a reminder of the cave in which Jesus was buried.

The services of Christmas Eve are also similar to those of the Eve of Theophany (Epiphany), and the two Great Feasts are considered one celebration.

In some Orthodox cultures, after the Vesperal Liturgy the family returns home to a festive meal, but one at which Orthodox fasting rules are still observed: no meat or dairy products (milk, cheese, eggs, etc.) are consumed (see below for variations according to nationality). Then they return to the church for the All-Night Vigil.

The next morning, Christmas Day, the Divine Liturgy is celebrated again, but with special features that occur only on Great Feasts of the Lord. After the dismissal of this Liturgy, the faithful customarily greet each other with the kiss of peace and the words: «Christ is Born!», to which the one being greeted responds: «Glorify Him!» (the opening words of the Canon of the Nativity that was chanted the night before during the Vigil). This greeting, together with many of the hymns of the feast, continue to be used until the leave-taking of the feast on 29 December.

The first three days of the feast are particularly solemn. The second day is known as the Synaxis of the Theotokos, and commemorates the role of the Virgin Mary in the Nativity of Jesus. The third day is referred to simply as «the Third Day of the Nativity». The Saturday and Sunday following 25 December have special Epistle and Gospel readings assigned to them. 29 December celebrates the Holy Innocents.

Byzantine Christians observe a festal period of twelve days, during which no one in the Church fasts, even on Wednesdays and Fridays, which are normal fasting days throughout the rest of the year. During this time one feast leads into another: 25–31 December is the afterfeast of the Nativity; 2–5 January is the forefeast of the Epiphany.

Meals[edit]

Bulgaria[edit]

In Bulgaria, the meal consists of an odd number of lenten dishes in compliance with the rules of fasting. They are usually the traditional sarma, bob chorba (bean soup), fortune kravai (pastry with a fortune in it; also called bogovitsa, vechernik, kolednik), stuffed peppers, nuts, dried fruit, boiled wheat.^[15] The meal is often accompanied with wine or Bulgaria’s traditional alcoholic beverage rakia, in the past olovina (a type of homemade rye beer). The meals used to be put on top of hay, directly on the floor, together with a ploughshare or a coulter.^[16]

Czech Republic[edit]

In the Czech Republic, fasting on the day of Christmas Eve (or only eating meatless food) is a medieval tradition. The belief is that if one lasted until Christmas dinner, they would see a golden pig, which is a symbol of luck. A typical Christmas breakfast is a sweet braided bread vánočka. Christmas Eve dinner traditionally consists of a carp (baked or fried) and a potato salad.^[17]

France[edit]

In French-speaking places, Réveillon is a long dinner eaten on Christmas Eve.

Guam and the Northern Marianas[edit]

In Guam and the Northern Marianas, dishes include shrimp kelaguen; coconut crab; and kadon octopus (octopus stewed in sweet peppers and coconut milk).^{[citation needed]} Beef is a rarity,^{[citation needed]} but a popular dish is tinaktak, ground beef in coconut milk.^{[18][failed verification]}

Italy[edit]

While other Christian families throughout the world celebrate the Christmas Eve meal with various meats, Italians (especially Sicilians) celebrate the traditional Catholic «Feast of the Seven Fishes» which was historically served after a 24-hour fasting period. Although Christmas fasting is no longer a popular custom, some Italian-Americans still enjoy a meatless Christmas Eve feast^[19] and attend the Midnight Mass. In various cultures, a festive dinner is traditionally served for the family and close friends in attendance, when the first star (usually Sirius) appears in the sky.

Latin America[edit]

• In Peru, turkey and panettone are the stars of Christmas Eve.^[20]

• In Venezuela, hallacas are normally the staple dish for Noche Buena alongside of either ham or pork leg known as «pernil», panettone, rum and «Ponche Crema» (a form of alcoholic eggnog). The night is usually accompanied by traditional Christmas music known as «aguinaldos»; in Venezuela, the traditional music is known as joropo.^[21]

Lithuania[edit]

Further information: Kūčios

Lithuanian Christmas Eve blends pagan and Christian traditions, as initially it was a celebration of the winter solstice.^[22] Traditionally, Lithuanians believed that animals could talk on that night, and it was possible to predict the future with charms and various games.^[23] Kūčios («Holy Meal») is the most important event of the year and family reunion. Dead relatives are remembered with an empty plate set at the table.^[24] The feast starts after the rise of the evening star.^{[25][unreliable source?]} No products made from meat, milk and alcohol are allowed during the Kūčios.^{[26][unreliable source?]} In all, 12 dishes are served, all of them rustic, made from grains, fish, dried fruit or mushrooms including kūčiukai. Small biscuits soaked in poppy seed milk are served.^{[citation needed]} After the dinner is over the table is left uncleared overnight for the feast of vėlės (spirits or soul).^{[27][unreliable source?][28]}

Poland[edit]

A tradition similar to Italy (Wigilia, or ‘Christmas Vigil’) exists in Poland. The number of dishes is traditionally 12, but has been an odd number in the past.^[29] According to the Słownik etymologiczny języka polskiego (Etymological Dictionary of the Polish Language) by Aleksander Brückner, the number of dishes was traditionally related to social class: the peasants’ vigil consisted of 5 or 7 dishes, the gentry usually had 9, and the aristocracy, 11 dishes, but the even number 12 is also found today to remember the Twelve Apostles. It is obligatory to try a portion of all of them. Some traditions specify that the number of guests cannot be odd.^[30][31]

In Poland, gifts are unwrapped on Christmas Eve, as opposed to Christmas Day. It comes from fusing the traditions of Saint Nicholas Day (6 December) and Christmas. In the past, gifts were opened on the morning of Saint Nicholas Day.^{[citation needed]}

Russia[edit]

Rozhdenstvenskiy sochelnik (Russian: Рождественский сочельник) was a common Eastern Orthodox tradition in the Russian Empire, but during the era of the Soviet Union it was greatly discouraged as a result of the official atheism of the former regime.

In modern-day Russia, the church has a service on that day, but the celebration itself has not yet regained its popularity among the people. Instead of the Christmas Eve, New Year’s Eve is considered to be a traditional family celebration featuring the New Year tree.

Serbia[edit]

In accordance with the Christmas traditions of the Serbs, their festive meal has a copious and diverse selection of foods, although it is prepared according to the rules of fasting.

As well as a round, unleavened loaf of bread and salt, which are necessary, this meal may comprise roast fish, cooked beans, sauerkraut, noodles with ground walnuts, honey, and wine.

Families in some Slavic countries leave an empty place at the table for guests (alluding to Mary and Joseph looking for shelter in Bethlehem).

Ukraine[edit]

In Ukraine, Sviatyi Vechir (Ukrainian: Святий Вечір, Holy Evening) is traditionally celebrated with a meatless twelve-dish Christmas Eve supper, or the Holy Supper (Ukrainian: Свята Вечеря, Sviata Vecheria). The main attributes of the Holy Supper in Ukraine are kutia, a poppy seed, honey and wheat dish, and uzvar, a drink made from reconstituted dried fruits. Other typical dishes are borscht, varenyky, and dishes made of fish, phaseolus and cabbage.

The twelve dishes symbolize the Twelve Apostles. Just as in Poland, it is obligatory to try a portion of all of the dishes. The table is spread with a white cloth symbolic of the swaddling clothes the Child Jesus was wrapped in, and a large white candle stands in the center of the table symbolizing Christ the Light of the World. Next to it is a round loaf of bread symbolizing Christ Bread of Life. Hay is often displayed either on the table or as a decoration in the room, reminiscent of the manger in Bethlehem.

Gift giving[edit]

During the Reformation in 16th- and 17th-century Europe, many Protestants changed the gift bringer to the Christ Child or Christkindl, and the date of giving gifts changed from 6 December to Christmas Eve.^[32] It is the night when Santa Claus makes his rounds delivering gifts to good children. Many trace the custom of giving gifts to the Magi who brought gifts for the Christ child in the manger.

In Austria, Croatia, the Czech Republic, Hungary, and Slovakia, where Saint Nicholas (sv. Mikuláš/szent Mikulás) gives gifts on 6 December, the Christmas gift-giver is the Child Jesus (Ježíšek in Czech, Jézuska in Hungarian, Ježiško in Slovak and Isusek in Croatian).^[33]

In Austria, the Czech Republic, Denmark, Finland, Germany, Hungary, Norway, Poland, Slovakia, Sweden and Switzerland, presents are traditionally exchanged on the evening of 24 December. Children are commonly told that presents were brought either by the Christkind (German for Christ child),^[34] or by the Weihnachtsmann. Both leave the gifts, but are in most families not seen doing so. In Germany, the gifts are also brought on 6 December by «the Nikolaus» with his helper Knecht Ruprecht.

In Estonia Jõuluvana, Finland Joulupukki, Denmark Julemanden, Norway Julenissen and Sweden Jultomten, personally meets children and gives presents in the evening of Christmas Eve.^[35][36]

In Argentina, Austria, Brazil, Colombia, Croatia, the Czech Republic, Denmark, Estonia, the Faroe Islands, Finland, France, Germany, Hungary, Iceland, Latvia, Lithuania, Luxembourg, Norway, Poland, Portugal, Quebec (French Canada), Romania, Uruguay, Slovakia, Slovenia, Sweden, and Switzerland, Christmas presents are opened mostly on the evening of the 24th – following German tradition, this is also the practice among the British Royal Family since it was introduced by Queen Victoria and Albert, Prince Consort^[37][38] – while in Italy, the United States, the United Kingdom, Republic of Ireland, Malta, English Canada, South Africa, New Zealand and Australia, this occurs mostly on the morning of Christmas Day.

In other Latin American countries, people stay awake until midnight, when they open the presents.

In Spain, gifts are traditionally opened on the morning of 6 January, Epiphany day («Día de Los Tres Reyes Magos»),^[39] though in some other countries, like Mexico, Argentina and Uruguay, people receive presents both around Christmas and on the morning of Epiphany day.

In Belgium and the Netherlands Saint Nicholas or Sinterklaas and his companion Zwarte Piet deliver presents to children and adults alike on the evening of 5 December, the eve of his nameday.^[40] On 24 December they go to church or watch the late-night Mass on TV, or have a meal.^{[citation needed]}

Christmas Eve around the world[edit]

Christmas Eve is celebrated in different ways around the world, varying by country and region. Elements common to many areas of the world include the attendance of special religious observances such as a midnight Mass or Vespers and the giving and receiving of presents. Along with Easter, Christmastime is one of the most important periods on the Christian calendar, and is often closely connected to other holidays at this time of year, such as Advent, the Feast of the Immaculate Conception, St. Nicholas Day, St. Stephen’s Day, New Year’s, and the Feast of the Epiphany.

Celebrations[edit]

Among Christians, as well as non-Christians who celebrate Christmas, the significant amount of vacation travel, and travel back to family homes, that takes place in the lead-up to Christmas means that Christmas Eve is also frequently a time of social events and parties, worldwide.^{[41][42][43][44][45]}

Further information on Christmas Eve traditions around the world: Christmas worldwide

In Jewish culture[edit]

Nittel Nacht is a name given to Christmas Eve by Jewish scholars in the 17th century.

In contemporary American-Jewish culture[edit]

With Christmas Day a work holiday throughout the United States, there is a space of unfilled free time during which much of American commerce and society is not functioning, and which can give rise to a sense of loneliness or alienation for American Jews.^{[46][47][48][49][50]}

Jews also typically do not engage in the family gathering and religious worship activities that are central to Christmas Eve for Christians.^[51]

Typical contemporary activities have usually been limited to «Chinese and a movie»^[52][53][54]—consuming a meal at a Chinese restaurant, which tend to be open for business on the Christmas holiday, and watching a movie at the theater or at home, stereotypically a rerun of the 1946 film It’s a Wonderful Life.^{[50][55][56][57]}

Since the 1980s a variety of social events for young Jews have sprung up, and become popular, on Christmas Eve.^[58] These include the Matzo Ball, The Ball, and a number of local events organized by Jewish communities and local Jewish Federations in North America.^[47]

Further information on Christmas Eve social events for young Jews in North America: Matzo Ball

In Chinese culture[edit]

In Mandarin, Christmas Eve is called Píng’ān yè (平安夜, «peaceful night», etymologically from the Chinese title of the Christmas carol Silent Night). People exchange apples, because the word for «apple» (苹(píng)果) is a rhyming wordplay with «peace» (平(píng)安).^[59]

In Inuit culture[edit]

In Inuit territories, Christmas Eve is called Quviasukvik. The Inuit celebrate it as their new year.^[60][61][62]

Latin America[edit]

For Latin American cultures, Christmas Eve is often the biggest feast for the Christmas season. Typically a dinner is served with the family, sometimes after attending the late Mass known as Misa de Gallo. Some regions include a fasting before midnight dinner.^[63] In much of Latin America the evening consists of a traditional family dinner for the adults. In some areas Christmas Eve marks the final evening of the Posadas celebrations.^[64]

Cuba[edit]

In Cuba, roasted pig (lechón) is often the center of Christmas Eve (Nochebuena).^[65] It is believed that the tradition dates back to the 15th century when Caribbean colonists hunted down pigs and roasted them with a powerful flame.^[66]

In Cuban and Cuban-American tradition, the pig is sometimes cooked in a Caja China, a large box where an entire pig is placed below hot coals.^[67] The dinner features many side dishes and desserts, and often games of dominoes are played. The tradition is continued by Cuban families in Florida and the United States.^[68]
The dinner on the 24th, Christmas Eve itself, is the center of the celebration. That day — it may also be 31 — for many it is important to wear a new piece of clothing, be it a jacket or underwear.

The Cuban family does not have a fixed time for dinner. It is necessary, yes, in most of the Island, to have it as a family, and it is expected to be all at the table to start tasting the frijoles negros dormidos [sleeping black beans] and the arroz blanco desgranado y reluciente [shredded white rice], the yuca con mojo [Cuban side dish made by marinating yuca root (also known as cassava) in garlic, sour orange, and olive oil], the roasted pork or the stuffed or unfilled guanajo that, along with homemade desserts, such as Christmas fritters, and a wide range of sweets in syrup and Spanish nougat.
The visit to the archipelago of Pope John Paul II, in 1998, promoted the Cuban State, in a gesture of goodwill, to declare December 25 again as a holiday, which had stopped happening for several decades.

New Mexico[edit]

In New Mexico and areas of San Diego, California, Christmas Eve (nochebuena) is celebrated by lighting luminarias and farolitos.

Philippines[edit]

In the Philippines, the traditional dinner is served at midnight after the family attends the late evening Mass known as Misa de Gallo (sometimes referred to as Misa de Aguinaldo, «Gift Mass»). Conventional dishes served for the main course include: lechón, pancit, sweet-tasting spaghetti, fried chicken, jamón, queso de bola, arróz caldo, lumpia, turkey, relyenong bangús (stuffed milkfish), adobo, steamed rice, and various breads such as pan de sal. Desserts include úbe halayá, bibingka, membrilyo, fruit salad, various rice- and flour-based pastries, ice cream, and fruits, while popular beverages are tsokolate as well as coffee, soda, wine, beer, alcoholic drinks, and fruit juices.

Historical events[edit]

A number of historical events have been influenced by the occurrence of Christmas Eve.

Christmas truce[edit]

During World War I in 1914 and 1915 there was an unofficial Christmas truce, particularly between British and German troops. The truce began on Christmas Eve, 24 December 1914, when German troops began decorating the area around their trenches in the region of Ypres, Belgium, for Christmas. They began by placing candles on trees, then continued the celebration by singing Christmas carols, most notably Stille Nacht («Silent Night»). The British troops in the trenches across from them responded by singing English carols. The two sides shouted Christmas greetings to each other. Soon there were calls for visits across the «No man’s land» when small gifts were exchanged. The truce also allowed a breathing space during which recently killed soldiers could be brought back behind their lines by burial parties. Funerals took place as soldiers from both sides mourned the dead together and paid their respects. At one funeral in No Man’s Land, soldiers from both sides gathered and read a passage from Psalm 23. The truce occurred in spite of opposition at higher levels of the military command. Earlier in the autumn, a call by Pope Benedict XV for an official truce between the warring governments had been ignored.

Apollo 8 reading from Genesis[edit]

On 24 December 1968, in what was the most watched television broadcast to that date, the astronauts Bill Anders, Jim Lovell and Frank Borman of Apollo 8 surprised the world with a reading of the Creation from the Book of Genesis as they orbited the Moon.^[69] Madalyn Murray O’Hair, an atheist activist, filed a lawsuit under the Establishment Clause of the First Amendment.^[70] The trial court dismissed the lawsuit, which was upheld on appeal.^[71]

In 1969, the United States Postal Service issued a stamp (Scott# 1371) commemorating the Apollo 8 flight around the Moon. The stamp featured a detail of the famous photograph, Earthrise, of the Earth «rising» over the Moon (NASA image AS8-14-2383HR), taken by Anders on Christmas Eve, and the words, «In the beginning God…».

See also[edit]

• Christmas Day
• Nativity of Jesus
• Santa Claus
• Winter holiday season
• Réveillon

References[edit]

External links[edit]

«Christmas night» redirects here. For the album, see Christmas Night.

Christmas Eve
Christmas Eve, an 1878 painting by J. Hoover & Son
Also called	Christmas Evening Christmas Vigil Day before Christmas Night before Christmas
Observed by	Christians Many non-Christians[1]
Type	Christian, cultural
Significance	Day or evening preceding the traditional birthday of Jesus
Observances	Gift shopping, gift giving, goodwill greetings, Midnight Mass, other church services, meals, preparations for the arrival of Christmas gift-bringers, preparing for Christmas
Date	24 December (Western Churches and Eastern Orthodox churches that use the Revised Julian Calendar) 5 January (Armenian Apostolic Church) 6 January (Eastern Orthodox Churches that follow the Old Julian Calendar and most Oriental Orthodox Churches) 18 January (Armenian Patriarchate of Jerusalem)[2][3]
Frequency	Annual
Related to	Christmas Day, Christmastide, New Year’s Eve, New Year’s Day

Christmas Eve is the evening or entire day before Christmas Day, the festival commemorating the birth of Jesus.^[4] Christmas Day is observed around the world, and Christmas Eve is widely observed as a full or partial holiday in anticipation of Christmas Day. Together, both days are considered one of the most culturally significant celebrations in Christendom and Western society.

Christmas celebrations in the denominations of Western Christianity have long begun on Christmas Eve, due in part to the Christian liturgical day starting at sunset,^[5] a practice inherited from Jewish tradition^[6] and based on the story of Creation in the Book of Genesis: «And there was evening, and there was morning – the first day.»^[7] Many churches still ring their church bells and hold prayers in the evening; for example, the Nordic Lutheran churches.^[8] Since tradition holds that Jesus was born at night (based in Luke 2:6-8), Midnight Mass is celebrated on Christmas Eve, traditionally at midnight, in commemoration of his birth.^[9] The idea of Jesus being born at night is reflected in the fact that Christmas Eve is referred to as Heilige Nacht (Holy Night) in German, Nochebuena (the Good Night) in Spanish and similarly in other expressions of Christmas spirituality, such as the song «Silent Night, Holy Night».

Many other varying cultural traditions and experiences are also associated with Christmas Eve around the world, including the gathering of family and friends, the singing of Christmas carols, the illumination and enjoyment of Christmas lights, trees, and other decorations, the wrapping, exchange and opening of gifts, and general preparation for Christmas Day. Legendary Christmas gift-bearing figures including Santa Claus, Father Christmas, Christkind, and Saint Nicholas are also often said to depart for their annual journey to deliver presents to children around the world on Christmas Eve, although until the Protestant introduction of Christkind in 16th-century Europe,^[10] such figures were said to instead deliver presents on the eve of Saint Nicholas’ feast day (6 December).

Religious traditions[edit]

Western churches[edit]

Roman Catholics, Lutherans, and some Anglicans traditionally celebrate Midnight Mass, which begins either at or sometime before midnight on Christmas Eve. This ceremony, which is held in churches throughout the world, celebrates the birth of Christ, which is believed to have occurred at night. Midnight Mass is popular in Poland (pasterka) and Lithuania (piemenėlių mišios).

In recent years some churches have scheduled their «Midnight» Mass as early as 7 pm.^{[citation needed]} This better suits the young children, whose choral singing has become a popular feature in some traditions. In Spanish-speaking areas, the Midnight Mass is sometimes referred to as Misa de Gallo, or Missa do Galo in Portuguese («Rooster’s Mass»). In the Philippines, the custom has expanded into the nine-day Simbang Gabi, when Filipinos attend dawn Masses (traditionally beginning around 04:00 to 05:00 PST) from 16 December, continuing daily until Christmas Eve. In 2009 Vatican officials scheduled the Midnight Mass to start at 10 pm so that the 82-year-old Pope Benedict XVI would not have too late a night.^[11]

A nativity scene may be erected indoors or outdoors, and is composed of figurines depicting the infant Jesus resting in a manger, Mary, and Joseph.^[12] Other figures in the scene may include angels, shepherds, and various animals. The figures may be made of any material,^[13] and arranged in a stable or grotto. The Magi may also appear, and are sometimes not placed in the scene until the week following Christmas to account for their travel time to Bethlehem. While most home nativity scenes are packed away at Christmas or shortly thereafter, nativity scenes in churches usually remain on display until the feast of the Baptism of the Lord.^[13]

Whilst it does not include any kind of Mass, the Church of Scotland has a service beginning just before midnight, in which carols are sung. The Church of Scotland no longer holds Hogmanay services on New Year’s Eve, however. The Christmas Eve Services are still very popular.
On Christmas Eve, the Christ Candle in the center of the Advent wreath is traditionally lit in many church services. In candlelight services, while singing Silent Night, each member of the congregation receives a candle and passes along their flame which is first received from the Christ Candle.

Lutherans traditionally practice Christmas Eve Eucharistic traditions typical of Germany and Scandinavia. «Krippenspiele» (Nativity plays), special festive music for organ, vocal and brass choirs and candlelight services make Christmas Eve one of the most beloved days in the Lutheran Church calendar. Christmas Vespers is popular in the early evening, and Midnight Masses are also widespread in regions which are predominantly Lutheran. The old Lutheran tradition of a Christmas Vigil in the early morning hours of Christmas Day (Christmette) can still be found in some regions. In eastern and middle Germany, congregations still continue the tradition of «Quempas singing»: separate groups dispersed in various parts of the church sing verses of the song «He whom shepherds once came Praising» (Quem pastores laudavere) responsively.

Methodists celebrate the evening in different ways. Some, in the early evening, come to their church to celebrate Holy Communion with their families. The mood is very solemn, and the only visible light is the Advent Wreath, and the candles upon the Lord’s Table. Others celebrate the evening with services of light, which include singing the song Silent Night as a variety of candles (including personal candles) are lit. Other churches have late evening services perhaps at 11 pm, so that the church can celebrate Christmas Day together with the ringing of bells at midnight. Others offer Christmas Day services as well.

The annual «Nine Lessons and Carols», broadcast from King’s College, Cambridge on Christmas Eve, has established itself a Christmas custom in the United Kingdom.^[14] It is broadcast outside the UK via the BBC World Service, and is also bought by broadcasters around the world.^[14]

Eastern churches[edit]

In the Byzantine Rite, Christmas Eve is referred to as Paramony («preparation»). It is the concluding day of the Nativity Fast and is observed as a day of strict fasting by those devout Byzantine Christians who are physically capable of doing so. In some traditions, nothing is eaten until the first star appears in the evening sky, in commemoration of the Star of Bethlehem. The liturgical celebration begins earlier in the day with the celebration of the Royal Hours, followed by the Divine Liturgy combined with the celebration of Vespers, during which a large number of passages from the Old Testament are chanted, recounting the history of salvation. After the dismissal at the end of the service, a new candle is brought out into the center of the church and lit, and all gather round and sing the Troparion and Kontakion of the Feast.

In the evening, the All-Night Vigil for the Feast of the Nativity is composed of Great Compline, Matins and the First Hour. The Byzantine services of Christmas Eve are intentionally parallel to those of Good Friday, illustrating the theological point that the purpose of the Incarnation was to make possible the Crucifixion and Resurrection. This is illustrated in Eastern icons of the Nativity, on which the Christ Child is wrapped in swaddling clothes reminiscent of his burial wrappings. The child is also shown lying on a stone, representing the Tomb of Christ, rather than a manger. The Cave of the Nativity is also a reminder of the cave in which Jesus was buried.

The services of Christmas Eve are also similar to those of the Eve of Theophany (Epiphany), and the two Great Feasts are considered one celebration.

In some Orthodox cultures, after the Vesperal Liturgy the family returns home to a festive meal, but one at which Orthodox fasting rules are still observed: no meat or dairy products (milk, cheese, eggs, etc.) are consumed (see below for variations according to nationality). Then they return to the church for the All-Night Vigil.

The next morning, Christmas Day, the Divine Liturgy is celebrated again, but with special features that occur only on Great Feasts of the Lord. After the dismissal of this Liturgy, the faithful customarily greet each other with the kiss of peace and the words: «Christ is Born!», to which the one being greeted responds: «Glorify Him!» (the opening words of the Canon of the Nativity that was chanted the night before during the Vigil). This greeting, together with many of the hymns of the feast, continue to be used until the leave-taking of the feast on 29 December.

The first three days of the feast are particularly solemn. The second day is known as the Synaxis of the Theotokos, and commemorates the role of the Virgin Mary in the Nativity of Jesus. The third day is referred to simply as «the Third Day of the Nativity». The Saturday and Sunday following 25 December have special Epistle and Gospel readings assigned to them. 29 December celebrates the Holy Innocents.

Byzantine Christians observe a festal period of twelve days, during which no one in the Church fasts, even on Wednesdays and Fridays, which are normal fasting days throughout the rest of the year. During this time one feast leads into another: 25–31 December is the afterfeast of the Nativity; 2–5 January is the forefeast of the Epiphany.

Meals[edit]

Bulgaria[edit]

In Bulgaria, the meal consists of an odd number of lenten dishes in compliance with the rules of fasting. They are usually the traditional sarma, bob chorba (bean soup), fortune kravai (pastry with a fortune in it; also called bogovitsa, vechernik, kolednik), stuffed peppers, nuts, dried fruit, boiled wheat.^[15] The meal is often accompanied with wine or Bulgaria’s traditional alcoholic beverage rakia, in the past olovina (a type of homemade rye beer). The meals used to be put on top of hay, directly on the floor, together with a ploughshare or a coulter.^[16]

Czech Republic[edit]

In the Czech Republic, fasting on the day of Christmas Eve (or only eating meatless food) is a medieval tradition. The belief is that if one lasted until Christmas dinner, they would see a golden pig, which is a symbol of luck. A typical Christmas breakfast is a sweet braided bread vánočka. Christmas Eve dinner traditionally consists of a carp (baked or fried) and a potato salad.^[17]

France[edit]

In French-speaking places, Réveillon is a long dinner eaten on Christmas Eve.

Guam and the Northern Marianas[edit]

In Guam and the Northern Marianas, dishes include shrimp kelaguen; coconut crab; and kadon octopus (octopus stewed in sweet peppers and coconut milk).^{[citation needed]} Beef is a rarity,^{[citation needed]} but a popular dish is tinaktak, ground beef in coconut milk.^{[18][failed verification]}

Italy[edit]

While other Christian families throughout the world celebrate the Christmas Eve meal with various meats, Italians (especially Sicilians) celebrate the traditional Catholic «Feast of the Seven Fishes» which was historically served after a 24-hour fasting period. Although Christmas fasting is no longer a popular custom, some Italian-Americans still enjoy a meatless Christmas Eve feast^[19] and attend the Midnight Mass. In various cultures, a festive dinner is traditionally served for the family and close friends in attendance, when the first star (usually Sirius) appears in the sky.

Latin America[edit]

• In Peru, turkey and panettone are the stars of Christmas Eve.^[20]

• In Venezuela, hallacas are normally the staple dish for Noche Buena alongside of either ham or pork leg known as «pernil», panettone, rum and «Ponche Crema» (a form of alcoholic eggnog). The night is usually accompanied by traditional Christmas music known as «aguinaldos»; in Venezuela, the traditional music is known as joropo.^[21]

Lithuania[edit]

Further information: Kūčios

Lithuanian Christmas Eve blends pagan and Christian traditions, as initially it was a celebration of the winter solstice.^[22] Traditionally, Lithuanians believed that animals could talk on that night, and it was possible to predict the future with charms and various games.^[23] Kūčios («Holy Meal») is the most important event of the year and family reunion. Dead relatives are remembered with an empty plate set at the table.^[24] The feast starts after the rise of the evening star.^{[25][unreliable source?]} No products made from meat, milk and alcohol are allowed during the Kūčios.^{[26][unreliable source?]} In all, 12 dishes are served, all of them rustic, made from grains, fish, dried fruit or mushrooms including kūčiukai. Small biscuits soaked in poppy seed milk are served.^{[citation needed]} After the dinner is over the table is left uncleared overnight for the feast of vėlės (spirits or soul).^{[27][unreliable source?][28]}

Poland[edit]

A tradition similar to Italy (Wigilia, or ‘Christmas Vigil’) exists in Poland. The number of dishes is traditionally 12, but has been an odd number in the past.^[29] According to the Słownik etymologiczny języka polskiego (Etymological Dictionary of the Polish Language) by Aleksander Brückner, the number of dishes was traditionally related to social class: the peasants’ vigil consisted of 5 or 7 dishes, the gentry usually had 9, and the aristocracy, 11 dishes, but the even number 12 is also found today to remember the Twelve Apostles. It is obligatory to try a portion of all of them. Some traditions specify that the number of guests cannot be odd.^[30][31]

In Poland, gifts are unwrapped on Christmas Eve, as opposed to Christmas Day. It comes from fusing the traditions of Saint Nicholas Day (6 December) and Christmas. In the past, gifts were opened on the morning of Saint Nicholas Day.^{[citation needed]}

Russia[edit]

Rozhdenstvenskiy sochelnik (Russian: Рождественский сочельник) was a common Eastern Orthodox tradition in the Russian Empire, but during the era of the Soviet Union it was greatly discouraged as a result of the official atheism of the former regime.

In modern-day Russia, the church has a service on that day, but the celebration itself has not yet regained its popularity among the people. Instead of the Christmas Eve, New Year’s Eve is considered to be a traditional family celebration featuring the New Year tree.

Serbia[edit]

In accordance with the Christmas traditions of the Serbs, their festive meal has a copious and diverse selection of foods, although it is prepared according to the rules of fasting.

As well as a round, unleavened loaf of bread and salt, which are necessary, this meal may comprise roast fish, cooked beans, sauerkraut, noodles with ground walnuts, honey, and wine.

Families in some Slavic countries leave an empty place at the table for guests (alluding to Mary and Joseph looking for shelter in Bethlehem).

Ukraine[edit]

In Ukraine, Sviatyi Vechir (Ukrainian: Святий Вечір, Holy Evening) is traditionally celebrated with a meatless twelve-dish Christmas Eve supper, or the Holy Supper (Ukrainian: Свята Вечеря, Sviata Vecheria). The main attributes of the Holy Supper in Ukraine are kutia, a poppy seed, honey and wheat dish, and uzvar, a drink made from reconstituted dried fruits. Other typical dishes are borscht, varenyky, and dishes made of fish, phaseolus and cabbage.

The twelve dishes symbolize the Twelve Apostles. Just as in Poland, it is obligatory to try a portion of all of the dishes. The table is spread with a white cloth symbolic of the swaddling clothes the Child Jesus was wrapped in, and a large white candle stands in the center of the table symbolizing Christ the Light of the World. Next to it is a round loaf of bread symbolizing Christ Bread of Life. Hay is often displayed either on the table or as a decoration in the room, reminiscent of the manger in Bethlehem.

Gift giving[edit]

During the Reformation in 16th- and 17th-century Europe, many Protestants changed the gift bringer to the Christ Child or Christkindl, and the date of giving gifts changed from 6 December to Christmas Eve.^[32] It is the night when Santa Claus makes his rounds delivering gifts to good children. Many trace the custom of giving gifts to the Magi who brought gifts for the Christ child in the manger.

In Austria, Croatia, the Czech Republic, Hungary, and Slovakia, where Saint Nicholas (sv. Mikuláš/szent Mikulás) gives gifts on 6 December, the Christmas gift-giver is the Child Jesus (Ježíšek in Czech, Jézuska in Hungarian, Ježiško in Slovak and Isusek in Croatian).^[33]

In Austria, the Czech Republic, Denmark, Finland, Germany, Hungary, Norway, Poland, Slovakia, Sweden and Switzerland, presents are traditionally exchanged on the evening of 24 December. Children are commonly told that presents were brought either by the Christkind (German for Christ child),^[34] or by the Weihnachtsmann. Both leave the gifts, but are in most families not seen doing so. In Germany, the gifts are also brought on 6 December by «the Nikolaus» with his helper Knecht Ruprecht.

In Estonia Jõuluvana, Finland Joulupukki, Denmark Julemanden, Norway Julenissen and Sweden Jultomten, personally meets children and gives presents in the evening of Christmas Eve.^[35][36]

In Argentina, Austria, Brazil, Colombia, Croatia, the Czech Republic, Denmark, Estonia, the Faroe Islands, Finland, France, Germany, Hungary, Iceland, Latvia, Lithuania, Luxembourg, Norway, Poland, Portugal, Quebec (French Canada), Romania, Uruguay, Slovakia, Slovenia, Sweden, and Switzerland, Christmas presents are opened mostly on the evening of the 24th – following German tradition, this is also the practice among the British Royal Family since it was introduced by Queen Victoria and Albert, Prince Consort^[37][38] – while in Italy, the United States, the United Kingdom, Republic of Ireland, Malta, English Canada, South Africa, New Zealand and Australia, this occurs mostly on the morning of Christmas Day.

In other Latin American countries, people stay awake until midnight, when they open the presents.

In Spain, gifts are traditionally opened on the morning of 6 January, Epiphany day («Día de Los Tres Reyes Magos»),^[39] though in some other countries, like Mexico, Argentina and Uruguay, people receive presents both around Christmas and on the morning of Epiphany day.

In Belgium and the Netherlands Saint Nicholas or Sinterklaas and his companion Zwarte Piet deliver presents to children and adults alike on the evening of 5 December, the eve of his nameday.^[40] On 24 December they go to church or watch the late-night Mass on TV, or have a meal.^{[citation needed]}

Christmas Eve around the world[edit]

Christmas Eve is celebrated in different ways around the world, varying by country and region. Elements common to many areas of the world include the attendance of special religious observances such as a midnight Mass or Vespers and the giving and receiving of presents. Along with Easter, Christmastime is one of the most important periods on the Christian calendar, and is often closely connected to other holidays at this time of year, such as Advent, the Feast of the Immaculate Conception, St. Nicholas Day, St. Stephen’s Day, New Year’s, and the Feast of the Epiphany.

Celebrations[edit]

Among Christians, as well as non-Christians who celebrate Christmas, the significant amount of vacation travel, and travel back to family homes, that takes place in the lead-up to Christmas means that Christmas Eve is also frequently a time of social events and parties, worldwide.^{[41][42][43][44][45]}

Further information on Christmas Eve traditions around the world: Christmas worldwide

In Jewish culture[edit]

Nittel Nacht is a name given to Christmas Eve by Jewish scholars in the 17th century.

In contemporary American-Jewish culture[edit]

With Christmas Day a work holiday throughout the United States, there is a space of unfilled free time during which much of American commerce and society is not functioning, and which can give rise to a sense of loneliness or alienation for American Jews.^{[46][47][48][49][50]}

Jews also typically do not engage in the family gathering and religious worship activities that are central to Christmas Eve for Christians.^[51]

Typical contemporary activities have usually been limited to «Chinese and a movie»^[52][53][54]—consuming a meal at a Chinese restaurant, which tend to be open for business on the Christmas holiday, and watching a movie at the theater or at home, stereotypically a rerun of the 1946 film It’s a Wonderful Life.^{[50][55][56][57]}

Since the 1980s a variety of social events for young Jews have sprung up, and become popular, on Christmas Eve.^[58] These include the Matzo Ball, The Ball, and a number of local events organized by Jewish communities and local Jewish Federations in North America.^[47]

Further information on Christmas Eve social events for young Jews in North America: Matzo Ball

In Chinese culture[edit]

In Mandarin, Christmas Eve is called Píng’ān yè (平安夜, «peaceful night», etymologically from the Chinese title of the Christmas carol Silent Night). People exchange apples, because the word for «apple» (苹(píng)果) is a rhyming wordplay with «peace» (平(píng)安).^[59]

In Inuit culture[edit]

In Inuit territories, Christmas Eve is called Quviasukvik. The Inuit celebrate it as their new year.^[60][61][62]

Latin America[edit]

For Latin American cultures, Christmas Eve is often the biggest feast for the Christmas season. Typically a dinner is served with the family, sometimes after attending the late Mass known as Misa de Gallo. Some regions include a fasting before midnight dinner.^[63] In much of Latin America the evening consists of a traditional family dinner for the adults. In some areas Christmas Eve marks the final evening of the Posadas celebrations.^[64]

Cuba[edit]

In Cuba, roasted pig (lechón) is often the center of Christmas Eve (Nochebuena).^[65] It is believed that the tradition dates back to the 15th century when Caribbean colonists hunted down pigs and roasted them with a powerful flame.^[66]

In Cuban and Cuban-American tradition, the pig is sometimes cooked in a Caja China, a large box where an entire pig is placed below hot coals.^[67] The dinner features many side dishes and desserts, and often games of dominoes are played. The tradition is continued by Cuban families in Florida and the United States.^[68]
The dinner on the 24th, Christmas Eve itself, is the center of the celebration. That day — it may also be 31 — for many it is important to wear a new piece of clothing, be it a jacket or underwear.

The Cuban family does not have a fixed time for dinner. It is necessary, yes, in most of the Island, to have it as a family, and it is expected to be all at the table to start tasting the frijoles negros dormidos [sleeping black beans] and the arroz blanco desgranado y reluciente [shredded white rice], the yuca con mojo [Cuban side dish made by marinating yuca root (also known as cassava) in garlic, sour orange, and olive oil], the roasted pork or the stuffed or unfilled guanajo that, along with homemade desserts, such as Christmas fritters, and a wide range of sweets in syrup and Spanish nougat.
The visit to the archipelago of Pope John Paul II, in 1998, promoted the Cuban State, in a gesture of goodwill, to declare December 25 again as a holiday, which had stopped happening for several decades.

New Mexico[edit]

In New Mexico and areas of San Diego, California, Christmas Eve (nochebuena) is celebrated by lighting luminarias and farolitos.

Philippines[edit]

In the Philippines, the traditional dinner is served at midnight after the family attends the late evening Mass known as Misa de Gallo (sometimes referred to as Misa de Aguinaldo, «Gift Mass»). Conventional dishes served for the main course include: lechón, pancit, sweet-tasting spaghetti, fried chicken, jamón, queso de bola, arróz caldo, lumpia, turkey, relyenong bangús (stuffed milkfish), adobo, steamed rice, and various breads such as pan de sal. Desserts include úbe halayá, bibingka, membrilyo, fruit salad, various rice- and flour-based pastries, ice cream, and fruits, while popular beverages are tsokolate as well as coffee, soda, wine, beer, alcoholic drinks, and fruit juices.

Historical events[edit]

A number of historical events have been influenced by the occurrence of Christmas Eve.

Christmas truce[edit]

During World War I in 1914 and 1915 there was an unofficial Christmas truce, particularly between British and German troops. The truce began on Christmas Eve, 24 December 1914, when German troops began decorating the area around their trenches in the region of Ypres, Belgium, for Christmas. They began by placing candles on trees, then continued the celebration by singing Christmas carols, most notably Stille Nacht («Silent Night»). The British troops in the trenches across from them responded by singing English carols. The two sides shouted Christmas greetings to each other. Soon there were calls for visits across the «No man’s land» when small gifts were exchanged. The truce also allowed a breathing space during which recently killed soldiers could be brought back behind their lines by burial parties. Funerals took place as soldiers from both sides mourned the dead together and paid their respects. At one funeral in No Man’s Land, soldiers from both sides gathered and read a passage from Psalm 23. The truce occurred in spite of opposition at higher levels of the military command. Earlier in the autumn, a call by Pope Benedict XV for an official truce between the warring governments had been ignored.

Apollo 8 reading from Genesis[edit]

On 24 December 1968, in what was the most watched television broadcast to that date, the astronauts Bill Anders, Jim Lovell and Frank Borman of Apollo 8 surprised the world with a reading of the Creation from the Book of Genesis as they orbited the Moon.^[69] Madalyn Murray O’Hair, an atheist activist, filed a lawsuit under the Establishment Clause of the First Amendment.^[70] The trial court dismissed the lawsuit, which was upheld on appeal.^[71]

In 1969, the United States Postal Service issued a stamp (Scott# 1371) commemorating the Apollo 8 flight around the Moon. The stamp featured a detail of the famous photograph, Earthrise, of the Earth «rising» over the Moon (NASA image AS8-14-2383HR), taken by Anders on Christmas Eve, and the words, «In the beginning God…».

See also[edit]

• Christmas Day
• Nativity of Jesus
• Santa Claus
• Winter holiday season
• Réveillon

References[edit]

External links[edit]